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Sep 13, 2022 · being and nothingness. by. jean-paul sartre. Publication date. 1956. Publisher. philosophical library. Collection. internetarchivebooks; printdisabled.
The main textbook for this course is Sartre’s Being and Nothingness, of course. But it will be quite a while before we actually get into that. There’s a lot of build-up and background that you need to get a kind of running start on that book. We are going to start with Edmund Husserl, The Idea of Phenomenology. I have not
May 20, 2020 · Often criticized, and all too rarely understood, the philosophy of Jean-Paul Sartre encompasses the dilemmas and aspirations of the individual in contemporary society. The principal text of the modern existentialist movement, Being and Nothingness contains the basic tenets of his thought.
In 1943, Jean-Paul Sartre published his masterpiece, Being and Nothingness, and laid the foundation of his legacy as one of the greatest twentieth century philosophers. A brilliant and radical account of the human condition, Being and Nothingness explores what gives our lives significance.
- INTRODUCTION
- FEAR
- OTHER STRUCTURES
- TWO OPTIONS
- ETHICS
In Being and Nothingness, Sartre outlines his well-known ontology of the for-itself and the in-itself. While an in-itself is a mere nonconscious object, a for-itself is a conscious subject with transcendence (projection towards possibilities) which projects itself on the basis of facticity (the facts of what one is and has been). Transcendence invo...
Of the three emotions Sartre mentions as reactions to objectification – fear, shame, and pride – fear seems the most likely to apply in our interactions with animals. Sartre presents fear as a confronting of your object-state. He states, “Fear in fact implies that I appear to myself as threatened by virtue of my being a presence in the world, not i...
There is a case for certain structures of our being-for-others being present with animals, including language, sadism, and indifference, but what of Sartrean love, masochism, desire, and hate? Sartre’s complex descriptions of desire and its erotic elements seem downright strange to apply to animal-human or animal-animal relations. A simple, and I t...
From here, we have two ways of understanding our being-for-near-others. One is that it is exactly like being-for-others, but it is merely obscured by our indifference towards animals. This we can call the Assimilation view. This view is similar to what Burgat describes as “...the ethics of compassion that, intrinsically, is inscribed in the perspec...
There are quite a few ways to conceive of animals as consciousnesses through Sartre’s phenomenological approach. While this approach does not provide clear categorization of animals, it opens up space in between the category of for-itself and in-itself for animals. What might this mean for Sartrean ethics? We can turn first to Simone de Beauvoir’s ...
Being and Nothingness, Part I, Ch. 1: “The Origin of Negation” (pp. 35–85)................................................................................................................................47. A Passage from Henri Bergson’s Creative Evolution, Ch. 4.............................................49.
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