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  1. Jun 27, 2023 · The Coptic view of afterlife, Ramzy explained, “is that eternity is sort of spent entirely in song, so that is how important it is to sing.”. Therefore, a woman sharing her voice and recognizing its power is incredibly important to her Coptic religious identity. “To be Coptic is to sing, and to be Coptic is to do music,” Youssef proclaimed.

  2. en.wikipedia.org › wiki › CoptsCopts - Wikipedia

    Coptic icon of St. Mark. The Copts are one of the oldest Christian communities in the Middle East. Although integrated in the larger Egyptian nation state, the Copts have survived as a distinct religious community forming around 5 to 20 percent of the population, [40] [30] [41] [42] though estimates vary.

  3. The 'Virtuous Woman.: Images of Gender in Modern Coptic Society. FEBE ARMANIOS. In a recent article, Coptic Patriarch Shenouda III (known by Copts as 'Pope Shenouda') outlined the merits of a virtuous (fadila) Coptic woman. 'Many speak about a woman's rights', the article begins, 'but the more pertinent issue is that a woman is virtuous'.'. The ...

  4. Later, there were women who were co-workers with the apostles in preaching the Gospel. The women at the time of the apostles rejected worldly vanity and became companions of the apostles. St. Peter’s wife accompanied him on many of his missionary journeys (1Cor. 9: 5). There was a great number of women mentioned by St. Paul in his letters.

  5. Oct 16, 2013 · The Role of Women in the Church (Part III) Oftentimes in our Church girls wonder why they can not be ordained as deaconesses. It is hard to argue against their ability to learn and chant the hymnology of the Church (al-han) as well as the boys. In order to answer this question, as Orthodox Christians, we have to clarify the service (ministry ...

  6. Jun 25, 2009 · Photo: Michael Sleman ©. The Coptic Orthodox Church is the main Christian Church in Egypt, where it has between 6 and 11 million members. While most Copts live in Egypt, the Church has around a ...

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  8. Apr 29, 2024 · The Coptic Orthodox Church developed a democratic system of government after the 1890s. The patriarch and the 12 diocesan bishops, with the assistance of community councils in which the laity is well represented, regulate the finances of the churches and schools and the administration of the rules relating to marriage, inheritance, and other ...

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