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Mar 30, 2017 · Naïve realism is a theory in the philosophy of perception: primarily, the philosophy of vision. Historically, the term was used to name a variant of “direct realism,” which claimed (1) that everyday material objects, such as caterpillars and cadillacs, have mind-independent existence (the “realism” part); (2) that our visual perception ...
Naive realism is the belief that the world you see through your own personal pair of glasses is the only true world. It is as if no one else’s glasses show any different picture. This view is straightforward: If something seems real to you, it must be real in the same way to everyone else.
Mar 8, 2021 · Naïve Realism endorses two main claims, the first ontological and the second phenomenological. The ontological claim is that perception is essentially relational–that is, it fundamentally consists in a relation between a perceiver and one or more objects–and that the objects of perception are mind-independent, such as books, tables and so on.
- Carlo Raineri
- Carlo.raineri@manchester.ac.uk
- 2021
Aug 19, 2022 · Naive Realism is the idea that people perceive things as they are. The belief that people have direct access to reality and our senses gives us an accurate representation of what is out there....
Naive realism, also known as direct or common-sense realism, is a theory of perception that suggests we see the world directly as it is. This concept argues that our sensory perceptions present us with a world that exists independently of us, and the things we see, hear, touch, etc., are more or less as we perceive them to be.
May 18, 2018 · Naïve realism, on a standard characterization, is the view that for a subject to undergo a veridical perceptual experience is for her to stand in a simple two-place awareness relation to that which she perceives. 1 However, some naïve realists have felt compelled ultimately to embrace a view according to which a veridical experience consists in ...
May 19, 2023 · Abstract. Although meritorious, Naïve Realism faces theoretical issues stemming from the lack of clarity in the concepts forming its propositions and the relevant (but not usually acknowledged) diversity of its theses. In this paper, my goal is to provide a groundwork that mitigates these theoretical complications.
