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  1. Armenian School in Brazil in 1945. Armenian immigrants in Brazil gathered mostly in and around the city of São Paulo, where there are churches, cultural centers, and even a metro station named "Armênia". The Armenian community maintains a strong presence in the city, albeit not in the country as a whole. Notable Armenian Brazilians

  2. Jan 19, 2024 · Conversion was often a violent affair, but that doesn’t mean it was 100% successful. Colonial Latin America was home to many different spiritual traditions from Indigenous, African and Asian ...

  3. repositorio.unesp.br › items › aa5641b4-2e66/4660/84Catholic Armenians in Brazil

    This paper aims to trace a brief history of Armenian Catholics in Brazil, highlighting religious and lay leaders who helped to create an Armenian Catholic community in the city of Sao Paulo. It starts from the plan to set up a Mission in the city to the difficult task to build a church for the small but very committed community of Armenian ...

  4. History Monument to the victims of the Armenian genocide in São Paulo, Brazil. The first Armenians arrived in Brazil in the late 1800s. The biggest wave of migration to Brazil took place in the 1920s when several thousands Armenians came to Brazil (mainly from Lebanon and Syria) many having survived the Armenian genocide which was carried out by the Ottoman Empire.

  5. In 1497, the Portuguese crown ordered the expulsion of Jews who refused to convert to Catholicism, but then barred them from leaving the country. Instead, in a storm of holy water and Latin, the ...

  6. Conversions into Armenian Christianity constituted a small-scale but sizeable phenomenon throughout the region. I located about a hundred and twenty petitions to convert to Armenian Christianity from individuals and families throughout the South Caucasus in 1857, 1859–1860, 1862–1863, 1868, and 1872–1873; about seventy-five from the Erivan province between 1890 and 1907; and over thirty ...

  7. The “Armenian renaissance” in Brazil is a process of the simultaneous establishment of a network of community entities, the diffusion of the Armenian language and religion, and the creation of a nucleus of entrepreneurs of Armenian origin in the shoe industry in São Paulo. My central argument is that not one of these three processes can be ...

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