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Sep 2, 2009 · Ashurbanipal (r. 668-627 BCE, also known as Assurbanipal) was the last of the great kings of Assyria. His name means "the god Ashur is creator of an heir" and he was the son of King Esarhaddon of the Neo-Assyrian Empire. In the Hebrew Tanakh (the Christian Old Testament) he is called As (e)nappar or Osnapper (Ezra 4:10).
- Joshua J. Mark
- Ashurbanipal (r. 668-627 BCE) was the last great king of the Neo-Assyrian Empire.
- Ashurbanipal is famous for his library at Nineveh which was the largest collection of books (cuneiform tablets) in the world at that time.
- Ashurbanipal is important as the last powerful king of the Neo-Assyrian Empire. After his death, the empire declined until it fell to invaders. He...
- The library fell during the sack of Nineveh in 612 BCE when the city was burned. Since the library's books were written on clay tablets, the heat o...
- Overview
- The Neo-Babylonian Empire
Although the death of his father occurred far from home, Ashurbanipal assumed the kingship as planned. He may have owed his fortunes to the intercession of his grandmother Zakutu, who had recognized his superior capacities. He tells of his diversified education by the priests and his training in armour-making as well as in other military arts. He may have been the only king in Assyria with a scholarly background. As crown prince he also had studied the administration of the vast empire. The record notes that the gods granted him a record harvest during the first year of his reign. There were also good crops in subsequent years. During these first years he also was successful in foreign policy, and his relationship with his brother in Babylonia was good.
In 668 he put down a rebellion in Egypt and drove out King Taharqa, but in 664 the nephew of Taharqa, Tanutamon, gathered forces for a new rebellion. Ashurbanipal went to Egypt, pursuing the Ethiopian prince far into the south. His decisive victory moved Tyre and other parts of the empire to resume regular payments of tribute. Ashurbanipal installed Psamtik (Greek: Psammetichos) as prince over the Egyptian region of Sais. In 656 Psamtik dislodged the Assyrian garrisons with the aid of Carian and Ionian mercenaries, making Egypt again independent. Ashurbanipal did not attempt to reconquer it. A former ally of Assyria, Gyges of Lydia, had aided Psamtik in his rebellion. In return, Assyria did not help Gyges when he was attacked by the Cimmerians. Gyges lost his throne and his life. His son Ardys decided that the payment of tribute to Assyria was a lesser evil than conquest by the Cimmerians.
Graver difficulties loomed in southern Babylonia, which was attacked by Elam in 664. Another attack came in 653, whereupon Ashurbanipal sent a large army that decisively defeated the Elamites. Their king was killed, and some of the Elamite states were encouraged to secede. Elam was no longer strong enough to assume an active part on the international scene. This victory had serious consequences for Babylonia. Shamash-shum-ukin had grown weary of being patronized by his domineering brother. He formed a secret alliance in 656 with the Iranians, Elamites, Aramaeans, Arabs, and Egyptians, directed against Ashurbanipal. The withdrawal of defeated Elam from this alliance was probably the reason for a premature attack by Shamash-shum-ukin at the end of the year 652, without waiting for the promised assistance from Egypt. Ashurbanipal, taken by surprise, soon pulled his troops together. The Babylonian army was defeated, and Shamash-shum-ukin was surrounded in his fortified city of Babylon. His allies were not able to hold their own against the Assyrians. Reinforcements of Arabian camel troops also were defeated. The city of Babylon was under siege for three years. It fell in 648 amid scenes of horrible carnage, Shamash-shum-ukin dying in his burning palace.
After 648 the Assyrians made a few punitive attacks on the Arabs, breaking the forward thrust of the Arab tribes for a long time to come. The main objective of the Assyrians, however, was a final settlement of their relations with Elam. The refusal of Elam in 647 to extradite an Aramaean prince was used as pretext for a new attack that drove deep into its territory. The assault on the solidly fortified capital of Susa followed, probably in 646. The Assyrians destroyed the city, including its temples and palaces. Vast spoils were taken. As usual, the upper classes of the land were exiled to Assyria and other parts of the empire, and Elam became an Assyrian province. Assyria had now extended its domain to southwestern Iran. Cyrus I of Persia sent tribute and hostages to Nineveh, hoping perhaps to secure protection for his borders with Media. Little is known about the last years of Ashurbanipal’s reign.
Ashurbanipal left more inscriptions than any of his predecessors. His campaigns were not always recorded in chronological order but clustered in groups according to their purpose. The accounts were highly subjective. One of his most remarkable accomplishments was the founding of the great palace library in Nineveh (modern Kuyunjik), which is today one of the most important sources for the study of ancient Mesopotamia. The king himself supervised its construction. Important works were kept in more than one copy, some intended for the king’s personal use. The work of arranging and cataloging drew upon the experience of centuries in the management of collections in huge temple archives such as the one in Ashur. In his inscriptions Ashurbanipal tells of becoming an enthusiastic hunter of big game, acquiring a taste for it during a fight with marauding lions. In his palace at Nineveh the long rows of hunting scenes show what a masterful artist can accomplish in bas-relief; with these reliefs Assyrian art reached its peak. In the series depicting his wars, particularly the wars fought in Elam, the scenes are overloaded with human figures. Those portraying the battles with the Arabian camel troops are magnificent in execution.
One reason for the durability of the Assyrian empire was the practice of deporting large numbers of people from conquered areas and resettling others in their place. This kept many of the conquered nationalities from regaining their power. Equally important was the installation in conquered areas of a highly developed civil service under the leadership of trained officers. The highest ranking civil servant carried the title of tartān, a Hurrian word. The tartāns also represented the king during his absence. In descending rank were the palace overseer, the main cupbearer, the palace administrator, and the governor of Assyria. The generals often held high official positions, particularly in the provinces. The civil service numbered about 100,000, many of them former inhabitants of subjugated provinces. Prisoners became slaves but were later often freed.
The Chaldeans, who inhabited the coastal area near the Persian Gulf, had never been entirely pacified by the Assyrians. About 630 Nabopolassar became king of the Chaldeans. In 626 he forced the Assyrians out of Uruk and crowned himself king of Babylonia. He took part in the wars aimed at the destruction of Assyria. At the same time, he began to res...
Jan 24, 2023 · The Sumerian and Babylonian proverbs were found in the ruins of the Library of Ashurbanipal at Nineveh between 1850-1853 and at this site and others (Nippur, Uruk, Sultantepe, Babylon) up through 1930 and afterwards.
- Joshua J. Mark
- Sumerian proverbs began to be written c. 2900-2334 BCE; Babylonian proverbs are dated to c. 2000-1600 BCE.
- The Sumerian and Babylonian proverbs are observations on life and insightful reflections from ancient Mesopotamia.
- Yes. The Sumerian and Babylonian proverbs predate the Bible by a few thousand years.
Ashurbanipal (also spelled Assurbanipal, etc.) was born toward the end of a 1500-year period of Assyrian ascendancy. His name in Assyrian is "Ashur-bani-apli," meaning "Ashur has made a [nother] son."
Apr 9, 2019 · The Royal Library of Ashurbanipal contains over 30,000 clay tablets and fragments with texts written in the cuneiform script. The subjects of these texts range from governments records to works of literature and technical instructions.
- Dhwty
Ashurbanipal's Library has been a central resource for assyriology ever since it was first discovered. Over the last 170 years, scholars from around the world have studied it intensely. So we know a lot about some of the texts in it, like the famous Gilgamesh Epic. But despite all this, we don't know much about the library as a collection.
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The reign of Ashurbanipal begins in what appears to be the hey-day of Assyrian imperialism and ends in a dark period of confusion, followed shortly by the fall of Assyria itself. It is the task of the present chapter both to describe the great days of Ashurbanipal's reign and briefly to reflect upon the reasons for the catastrophe which brought ...
