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In this first part of Romans 6, Paul writes about someone who remains in a lifestyle of sin, thinking that it is acceptable so that grace may abound. 2. (2) A life of sin is unacceptable because our death to sin changes our relationship to sin.
Romans 6. The apostle having at large asserted, opened, and proved, the great doctrine of justification by faith, for fear lest any should suck poison out of that sweet flower, and turn that grace of God into wantonness and licentiousness, he, with a like zeal, copiousness of expression, and cogency of argument, presses the absolute necessity ...
- What shall we say then? Shall we continue in sin, that grace may abound? Verse 1-8:39. - (7) Moral results to true believers of the revelation to them of the righteousness of God.
- God forbid. How shall we, that are dead to sin, live any longer therein? Verse 2. - God forbid! (Μὴ γένοιτο: St. Paul's usual way of rejecting an idea indignantly).
- Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Verse 3. - Or know ye not that so many of us as were baptized into Christ Jesus were baptized into his death!
- Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
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1. It is to obey from the heart. The gospel is a doctrine not only to be believed, but to be obeyed, and that from the heart, which denotes the sincerity and reality of that obedience; not in profession only, but in power-from the heart, the innermost part, the commanding part of us. 2.
The mechanism for both is the same—God's grace demonstrated in Jesus' life, death, and resurrection/ascension which is received by faith (cf. Eph. 2:8-9). This chapter teaches the potential full maturity (sinlessness, cf. 1 John 3:6,9; 5:18) of God's children in Christ. Romans 7 and 1 John 1:8-2:1 show the reality of believers' continuing ...
Complete Concise. Chapter Contents. Believers must die to sin, and live to God. (1,2) This is urged by their Christian baptism and union with Christ. (3-10) They are made alive to God. (11-15) And are freed from the dominion of sin. (16-20) The end of sin is death, and of holiness everlasting life. (21-23) Commentary on Romans 6:1-2.
CHAPTER 6. Romans 6:1-11. THE BEARING OF JUSTIFICATION BY GRACE UPON A HOLY LIFE. 1. What, &c.--The subject of this third division of our Epistle announces itself at once in the opening question, "Shall we (or, as the true reading is, "May we," "Are we to") continue in sin, that grace may abound?"
