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  2. Sep 3, 1990 · The Orthodox Church believes that at this moment the soul of the dead person begins to enjoy the consequences of its deeds and thoughts on earth - that is, to enjoy the life in Paradise or to undergo the life in Hell.

  3. Nov 11, 2019 · Greek Orthodox Church members take comfort that death isn’t the end and life is everlasting. The Greek Orthodox Church believes that in life after death, the soul is reunited with the body and with Christ — and a deceased person hasn’t just died, he’s “fallen asleep.”

  4. Jul 20, 2020 · Greek Orthodox Beliefs About Death and Dying. The Greek Orthodox believe that when an individual dies, the soul and body are separated. The body is returned to the earth and decomposes but is not lost to the soul. The soul does not "return" to heaven, it meets God for the first time and awaits the body's resurrection.

  5. Aug 17, 1999 · The Service accomplishes the following: a) utilizes the occasion of death to help us develop a more profound understanding of the meaning and purpose of life; b) helps us to deal with the emotions we have at the time of death and as time passes after the death; c) emphasizes the fact that death for the Christian is not the end, and affirms our h...

  6. Sep 21, 2023 · Greek Orthodox funerals typically consist of five sections: The wake; The funeral; The burial; The mercy meal; The memorial service; The Trisagion Prayers. A set of prayers, known as the Trisagion Prayers are three short prayers that are chanted at different times during a traditional Greek Orthodox funeral.

  7. The Greek Orthodox believe that a soul and body are separated at a persons time of death. This means that when the body is returned to the earth and decomposes, its soul remains in existence (it doesn’t ‘die’ or ‘return to heaven’ like the body). People of the Greek Orthodox faith don’t cremate the bodies of their loved ones either.

  8. This Sacrifice alone has the power of saving the soul from eternal death, for it presents to us mystically the death of the Only-begotten Son." Many incidents from the Lives of Orthodox saints and ascetics confirm this teaching.

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