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  1. Nov 9, 2009 · Photo by DeAgostini/Getty Images. Thomas Paine was an England-born political philosopher and writer who supported revolutionary causes in America and Europe. Published in 1776 to international ...

  2. Scott Liell's Thomas Paine, Common Sense, and the Turning Point to Independence (Running Press Book Publishers, 2003) is an outstanding short book that explains in just forty-six pages the forces that shaped Paine's thinking, why Common Sense had such a broad, profound impact and how its message spread throughout the American colonies.

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  4. Why would Adams, who agreed that independence was inevitable, react with such dismay to Paine's pamphlet? How did he convey his concern to Paine directly? How did Paine respond? In the early 1800s, how did Adams characterize the pamphlet's ultimate influence on the Revolution? (3 pp.)

  5. en.wikipedia.org › wiki › Thomas_PaineThomas Paine - Wikipedia

    Thomas Paine (born Thomas Pain; [1] February 9, 1737 [ O.S. January 29, 1736] [Note 1] – June 8, 1809) was an English-born American Founding Father, French Revolutionary, political activist, philosopher, political theorist, and revolutionary. [2] [3] He authored Common Sense (1776) and The American Crisis (1776–1783), two of the most ...

  6. Summary. Paine’s pamphlet is a polemical work, so he is not setting out to offer a balanced and even-handed appraisal of the facts. Instead, he views his role as that of rabble-rouser, stoking the fires of revolution in the heart of every American living under British rule in the Thirteen Colonies. Common Sense is divided into four parts.

  7. Here we read the published appeals of a Loyalist, Peter Oliver, and a Patriot, Thomas Paine, to the Continental troops in 1776, perhaps the low point of the war for the Patriots. How does each man use the crisis of morale to drive his arguments?

  8. Reason, Morality, and Rhetoric Theme Analysis. LitCharts assigns a color and icon to each theme in Common Sense, which you can use to track the themes throughout the work. Paine argues that “a long habit of not thinking a thing wrong, gives it a superficial appearance of being right, and raises at first a formidable outcry in defence of custom.