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  1. The synagogue in Belz, dedicated in 1843, destroyed by the Nazis in 1939. Belz (Yiddish: בעלזא) is a Hasidic dynasty founded in the town of Belz in Western Ukraine, near the Polish border, historically the Crown of the Kingdom of Poland.

  2. Belz is Israel’s second largest Hasidic group. In 2022, for the first time, the sect agreed to teach the core curriculum in its elementary schools, including math, science, Hebrew and English. Many schools refuse to teach core curriculum and refuse state funds rather than accept what they regard as secular interference in religious studies.

  3. BELZ, small town in the Lvov district, Ukraine (between the world wars, in Poland). The Jewish settlement in Belz dates from the beginning of the 15 th century. About 200 Jews inhabiting 32 houses are recorded in 1550. Two hundred Jews died during the *Chmielnicki uprising in 1648–49 and 60 children subsequently during the Swedish invasion ...

  4. BELZ. BELZ , one of the most important ḥasidic dynasties of Galicia, so called after the township where it took up residence (see previous entry). The founder of the dynasty, shalom roke'aḤ (1779–1855), came from a distinguished family descended from R. Eleazer *Roke'aḥ of Amsterdam. Orphaned as a child, Shalom studied under his uncle ...

  5. Hasidic Judaism. Belz Hasidism. Biala Hasidism. Bobov Hasidism. Bostoner Hasidism. Bratslav (Breslov) Hasidism. Chernobyl Hasidism. Congregation of New Square (Skver Hasidism) Ger Hasidism. Karlin-Stolin Hasidism. Klausenburg Hasidism. Lubavitch Hasidism. Novominsk Hasidism. Satmar Hasidism. Talnoye (Talner) Hasidism. Vizhnitz Hasidism.

  6. The Belz Great Synagogue (Hebrew: בעלזא בית המדרש הגדול; Belz Beis HaMedrash HaGadol) is one of the largest synagogues in Israel. It was built by the Belz Hasidic community with financial help from its supporters and admirers around the world.

  7. The fourth major dynasty, with some 7,000 households, is Belz, established 1817 in namesake Belz, north of Lviv. An Eastern Galician dynasty drawing both from the Seer of Lublin's charismatic-populist style and "rabbinic" Hasidism, it espoused hard-line positions, but broke off from the Edah HaChareidis and joined Agudas in 1979.

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