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  1. Download Free PDF. View PDF. New edition of Kant's 1795 treatise published as part of the Perpetual Peace Project www.perpetualpeaceproject.org Special binding and French fold edition designed by Project Projects, New York, with newly edited notes and introduction by Gregg.

    • Gregg Lambert
  2. Immanuel Kant. Year Published. 1795. Type. Nonfiction. Genre. Argument, Philosophy, War Literature. At a Glance. Kant's essay To Perpetual Peace: A Philosophical Sketch is an inspirational and influential proposal on the means by which world peace can be achieved and maintained indefinitely.

  3. It is hardly surprising that the two greatest Kantian philosophers of the twentieth century's second half would, at some point of time, reflect and comment on one of the most famous writings of the Königsberg sage, namely on Perpetual Peace: A Philosophical Sketch.

    • Thomas Mertens
    • 2002
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  5. Sep 15, 2003 · Books. To Perpetual Peace: A Philosophical Sketch. In this short essay, Kant completes his political theory and philosophy of history, considering the prospects for peace among nations...

  6. Contents. Part 1 Kant's cosmopolitan ideal in "Toward Perpetual Peace" - historical reconstructions: Kant and cosmopolitanism, Martha Nussbaum. Kant's idea of peace and the philosophical conception of a world republic, Matthias Lutz-Bachmann.

  7. Abstract. In this short essay, Kant completes his political theory and philosophy of history, considering the prospects for peace among nations and addressing questions that remain central to our thoughts about nationalism, war, and peace. Ted Humphrey provides an eminently readable translation, along with a brief introduction that sketches ...

  8. Perpetual Peace: A Philosophical Sketch 1795 . PERPETUAL PEACE . Whether this satirical inscription on a Dutch innkeeper's sign upon which a burial ground was painted had for its object mankind in general, or the rulers of states in particular, who are insatiable of war, or merely the philosophers who dream this sweet dream, it is not for us to ...

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