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Dec 3, 2008 · René Descartes (1596–1650) was a creative mathematician of the first order, an important scientific thinker, and an original metaphysician. During the course of his life, he was a mathematician first, a natural scientist or “natural philosopher” second, and a metaphysician third.
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- Descartes' Epistemology
René Descartes (1596–1650) is widely regarded as a key...
- Ethics
Bibliography Primary Works. Descartes, René. Oeuvres De...
- Ideas
Ideas are among the most important items in Descartes’...
- Ontological Argument
One of the hallmarks of Descartes’ version of the...
- Descartes' Life and Works
Bibliography Primary Sources. In the above, the Adam and...
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Most scholars understand Descartes’ doctrine of the real distinction between mind and body in much the same way as Elizabeth and Gassendi did such that Descartes’ human being is believed to be not one, whole thing but two substances that somehow mechanistically interact.
Descartes also saw very clearly that all truths were linked with one another, so that finding a fundamental truth and proceeding with logic would open the way to all science. Descartes discovered this basic truth quite soon: his famous " I think, therefore I am ."
Dec 3, 1997 · On a quite different reading of this passage, Descartes is clarifying that the analysis of knowledge is neutral not about truth, but about absolute truth: he's conveying that the truth condition requisite to knowledge involves truth as coherence.
René Descartes: Scientific Method. René Descartes’ major work on scientific method was the Discourse that was published in 1637 (more fully: Discourse on the Method for Rightly Directing One’s Reason and Searching for Truth in the Sciences). He published other works that deal with problems of method, but this remains central in any ...
Dec 3, 2008 · Descartes constructed the Meditations so as to secure this process of withdrawal from the senses in Meditation I. Meditation II brings the discovery of an initial truth, in the cogito (7:25), which is elsewhere summarized as the argument “cogito, ergo sum,” or “I think, therefore I am” (7:140).
Although Descartes never wrote a treatise dedicated solely to ethics, commentators have uncovered an array of texts that demonstrate a rich analysis of virtue, the good, happiness, moral judgment, the passions, and the systematic relationship between ethics and the rest of philosophy.