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In 980 CE, in Kievan Rus', led by the Great Prince Vladimir, there was an attempt to unify the various beliefs and priestly practices of Slavic religion in order to bind together the Slavic peoples in the growing centralised state.
Sep 19, 2009 · At the end of the first millennium C.E., the state of Kyivan Rus’ (Kievan Russia) had undergone significant changes – most notably, the acceptance of a new faith. Before that time, the Slavonic tribes held on to pagan beliefs about the world, such as polytheism and reverence of nature.
Kievan Rus', [a] [b] also known as Kyivan Rus ', [c] [7] [8] was a state and later an amalgam of principalities [9] in Eastern and Northern Europe from the late 9th to the mid-13th century. [10] The name was coined by Russian historians in the 19th century. Encompassing a variety of polities and peoples, including East Slavic, Norse, [11] [12 ...
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Kievan Rus, first East Slavic state. It reached its peak in the early to mid-11th century. Both the origin of the Kievan state and that of the name Rus, which came to be applied to it, remain matters of debate among historians. According to the traditional account presented in The Russian Primary.
- The Editors of Encyclopaedia Britannica
Jun 24, 2012 · A polytheistic religion, which attributed natural occurrences to gods and goddesses, prevailed among the early Slavic people. Toward the end of the tenth century, Prince Vladimir of Russia adapted the Byzantine Empire’s version of Christianity, supposedly converting all of Kievan Rus’ to monotheism.
Some of the earliest Kievan princes and princesses such as Askold and Dir and Olga of Kiev reportedly converted to Christianity, but Oleg the Wise, Igor of Kiev and Sviatoslav I remained pagans. [1] According to some sources and historians, there was an attempt in the 9th century to Christianise Kievan Rus'.
Mind: Kievan Christianity, the Tenth to the Thirteenth Centuries (New York, 1960), pp. 344-47, and George Vernadsky, The Origins of Russia (Oxford, 1959), pp. 124-25 and passim, have also made an attempt to examine the pagan priesthood as an institution in Kievan Rus1. 2.
