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  1. Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times. Today in the west, the most prominent divisions are between traditionalist Orthodox movements (including Haredi ultratraditionalist and Modern Orthodox branches) and modernist movements such as ...

  2. Ancient Jewish History: The Birth and Evolution of Judaism. The Hebrew religion gave us monotheism; it gave us the concept of rule by law; it gave us the concept that the divine works its purpose on human history through human events; it gave us the concept of the covenant, that the one god has a special relationship to a community of humans ...

  3. 6 days ago · In this section, the core beliefs of the Jewish people are explored. Central beliefs of Judaism highlighted in this section include monotheism, God, the Torah, covenants, practices within exile, practices surrounding death and the afterlife, and philosophic practices & perspectives.

  4. The city of Jerusalem is sacred to many religious traditions, including the Abrahamic religions of Judaism, Christianity and Islam which consider it a holy city. Some of the most sacred places for each of these religions are found in Jerusalem, most prominently, the Temple Mount/Haram Al-Sharif.

  5. Orthodox Judaism is the collective term for the traditionalist branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since.

  6. Judaism as a religion has since its emergence held to a belief in one God; believed that the Jewish people are bound to God by a sacred covenant; and read, interpreted, and followed what it sees as the terms of that covenant in God's revelation in the form of the Torah.

  7. It is not an illegiti­mate question; Jews are certainly not forbidden to ask it. But Judaism has chosen a different emphasis, a focus not on belief, but on faith. Jewish life is interested not in proving God’s ex­istence, but in feeling God’s presence.

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