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  1. Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...

  2. Holy tradition does not change in the Eastern Orthodox Church because it encompasses those things that do not change: the nature of the one God in Trinity, Father, Son, and Holy Spirit, the history of God's interactions with his peoples, the Law as given to the Israelites, all Christ's teaching as given to the disciples and Jews and recorded in ...

  3. Jan 14, 2019 · Eastern Orthodox Church Beliefs. Authority of Scripture: The Holy Scriptures (as interpreted and defined by church teaching in the first seven ecumenical councils) along with Holy Tradition are of equal value and importance. Baptism: Baptism is the initiator of the salvation experience. Eastern Orthodox practice baptism by full immersion.

  4. t. e. The Catholic Church and the Eastern Orthodox Church have been in a state of official schism from one another since the East–West Schism of 1054. This schism was caused by historical and language differences, and the ensuing theological differences between the Western and Eastern churches. The main theological differences with the ...

  5. distinguish the Eastern Orthodox Church from the Roman Catholic Church. Thesis : Three key theological distinctions between the Eastern Orthodox Church and the Roman Catholic Church are the ways the church leadership is organized, their views on the Holy Spirit’s position in the trinity, and doctrine concerning the afterlife. Introduction I.

  6. Eastern Orthodoxy. FATHER JOHN A. HARDON, S.J. In modern parlance, the Orthodox are those Christians who separated from Rome in the eleventh century through the great Eastern Schism, and whose distinctive liturgical feature is the Byzantine rite and doctrinal basis the acceptance of the first seven ecumenical councils, up to the second Council ...

  7. In holy unction the Spirit anoints the sufferer to suffer and die in Christ and so to be healed and made alive with the Father for eternity. The priesthood itself, the ministry of the Church, is nothing other than the concrete manifestation in the Church of the presence of Christ by the same Holy Spirit who makes accessible to all men the ...

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