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  2. Original Word: Ἰεχονίας, ου, ὁ Part of Speech: Noun, Masculine Transliteration: Iechonias Phonetic Spelling: (ee-ekh-on-ee'-as) Definition: Jeconiah, a king of Judah Usage: (Hebrew), Jechoniah, son of Josiah and father of Salathiel.

  3. classic.net.bible.org › dictionaryNETBible: Jeconiah

    Greek Strongs #2423: Ieconiav Iechonias Jeconiah or Jehoiachin = "whom Jehovah establishes" 1) was the son of Jehoiakim, and for three months and ten days king of Judah until Nebuchadnezzar carried him into captivity (597 BC) 2423 Iechonias ee-ekh-on-ee'-as of Hebrew origin (3204); Jechonias (i.e. Jekonjah), an Israelite:-Jechonias.

  4. JECONIAS. jek-o-ni-as (Iechonias): (1) One of the chiliarchs who made great gifts of sheep and calves at the Passover of Josiah (1 Esdras 1:9); called "Conaniah" in 2 Chronicles 35:9. (2) One reading makes Jeconias (not Joachaz) son of Josiah in 1 Esdras 1:34 margin. These files are public domain. Orr, James, M.A., D.D. General Editor.

  5. Jan 4, 2022 · What is the curse of Jeconiah? Answer Jeconiah, also called “ Jehoiachin ” (1 Chronicles 3:16, NIV) and “Coniah” (Jeremiah 22:24), was a king of Judah who was deported as part of the Babylonian captivity (Esther 2:6; 1 Chronicles 3:17).

  6. The sons of Josiah were Johanan the firstborn, the second Jehoiakim, the third Zedekiah, and the fourth Shallum. The sons of Jehoiakim were Jeconiah his son and Zedekiah his son. ( I Chronicles 3:10-16) From David to Zedekiah, twenty-one kings reigned in Judah. But in Matthew's list, only the names of fifteen kings appear.

  7. Jehoiachin, also known as Jeconiah (Hebrew: יְכָנְיָה, jəxɔnjɔh, meaning "God will fortify"), was one of the last kings of Judah. The son of King Jehoiakim, his reign in Jerusalem began upon the death of his father around 598 B.C.E. at the age of 18, near the beginning of the Babylonian siege of Jerusalem.

  8. —Here again there is a missing link in the name of Eliakim, or Jehoiakim, the son of Josiah (2Kings 23:34). Jeconiah was therefore the grandson of Josiah. The alternative reading mentioned in the margin rests on very slight authority, and was obviously the insertion of some later scribe, to meet the difficulty.

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