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Dec 23, 2021 · More specifically, the in-depth analysis of Baert, Morgan, and Ushiyama’s theoretical framework demonstrates that their undertaking, which draws on central insights from both existentialism and phenomenology, contributes to bridging the disciplinary gap between philosophy and sociology.
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Dec 23, 2021 · This paper responds to the ‘existence theory’ proposed by Baert, Morgan and Ushiyama. It considers their proposals in light of two main thematics: the general account of human existence, and the more empirical sociology of existential milestones. Both elements are appraised in light of existentialist philosophy and earlier attempts at ...
- David Inglis
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Mar 1, 2023 · Existentialism and Social Meaning: The Development of a Social Being. Abstract. Individuals are defined by their beliefs. A tension exists in the development of personhood between the concepts of individually chosen existential meaning, and societally imposed social meaning.
Jan 11, 2016 · Abstract. The term Existentialism is coined by the Danish theologian and philosopher Soren Kierkegaard. According to Soren Existentialism “is a rejection of all purely abstract thinking, of a...
EXISTENTIAL PHENOMENOLOGY AND THE SOCIOLOGICAL TRADITION. EDWARD A. TIRYAKIAN. Harvard University. Existential phenomenology is the synthesis of existential philosophy and Husserl's phenomeno- logical method. This paper discusses how this perspective is related to the phenomenological.
simply, the spirit of existentialism is all about the search for the mean-ing of life. Or better, it’s the search for a perspective on life from which we can create meaning. This is obviously a broad overview of existentialism, and it isn’t accu-rate to say that each existentialist (or perhaps any) would endorse every-thing that I have written.
The basic problem that I will consider is that, with a radical view of freedom, existentialism, and in particular Sartre’s existentialist philosophy, turns out to be quite implausible. The specific issue I will discuss occurs in the context of institutions with distorted norms, institutions where the norms enforced are illegitimate.
