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2 days ago · The Pantheon is a temple located in what was the heart of ancient Rome in an area known as the Campo Marzio, or Field of Mars. It’s generally considered that the Pantheon was dedicated to all the Roman gods - Pantheon means ‘all gods’ in Greek, and the building was originally decorated with statues representing the greatest gods of Roman ...
- Overview
- The eighth wonder of the ancient world
- Whose Pantheon?—the problem of the inscription
- The conventional understanding of the Pantheon
- How was it designed and built?
- Who designed the Pantheon?
- Why has it survived?
By Dr. Paul A. Ranogajec
The Pantheon has one of the most perfect interior spaces ever constructed—and it’s been copied ever since.
The Pantheon in Rome is a true architectural wonder. Described as the “sphinx of the
—referring to enigmas presented by its appearance and history, and to the location in Rome where it was built—to visit it today is to be almost transported back to the Roman Empire itself. The Roman Pantheon probably doesn’t make popular shortlists of the world’s architectural icons, but it should: it is one of the most imitated buildings in history. For a good example, look at the library Thomas Jefferson designed for the University of Virginia.
While the Pantheon’s importance is undeniable, there is a lot that is unknown. With new evidence and fresh interpretations coming to light in recent years, questions once thought settled have been reopened. Most textbooks and websites confidently date the building to
reign and describe its purpose as a temple to all the gods (from the Greek, pan = all, theos = gods), but some scholars now argue that these details are wrong and that our knowledge of other aspects of the building’s origin, construction, and meaning is less certain than we had thought.
Archaeologists and art historians value inscriptions on ancient monuments because these can provide information about patronage, dating, and purpose that is otherwise difficult to come by. In the case of the Pantheon, however, the inscription on the frieze—in raised bronze letters (modern replacements)—easily deceives, as it did for many centuries. It identifies, in abbreviated Latin, the Roman general and consul (the highest elected official of the Roman Republic)
as the patron: “M[arcus] Agrippa L[ucii] F[ilius] Co[n]s[ul] Tertium Fecit” (“Marcus Agrippa, son of Lucius, thrice Consul, built this”). The inscription was taken at face value until 1892, when a well-documented interpretation of stamped bricks found in and around the building showed that the Pantheon standing today was a rebuilding of an earlier structure, and that it was a product of Emperor Hadrian’s patronage, built between about 118 and 128. Thus, Agrippa could not have been the patron of the present building. Why, then, is his name so prominent?
A traditional rectangular temple, first built by Agrippa
The conventional understanding of the Pantheon’s genesis, which held from 1892 until very recently, goes something like this. Agrippa built the original Pantheon in honor of his and Augustus’ military victory at the Battle of Actium in 31 B.C.E.—one of the defining moments in the establishment of the Roman Empire (Augustus would go on to become the first Emperor of Rome). It was thought that Agrippa’s Pantheon had been small and conventional: a Greek-style temple, rectangular in plan. Written sources suggest the building was damaged by fire around 80 C.E. and restored to some unknown extent under the orders of
.
When the building was more substantially damaged by fire again in 110 C.E.,
decided to rebuild it, but only partial groundwork was carried out before his death. Trajan’s successor, Hadrian—a great patron of architecture and revered as one of the most effective Roman emperors—conceived and possibly even designed the new building with the help of dedicated architects. It was to be a triumphant display of his will and beneficence. He was thought to have abandoned the idea of simply reconstructing Agrippa’s temple, deciding instead to create a much larger and more impressive structure. And, in an act of pious humility meant to put him in the favor of the gods and to honor his illustrious predecessors, Hadrian installed the false inscription attributing the new building to the long-dead Agrippa.
New evidence—Agrippa's temple was not rectangular at all
The Pantheon’s basic design is simple and powerful. A portico with free-standing columns is attached to a domed rotunda. In between, to help transition between the rectilinear portico and the round rotunda is an element generally described in English as the intermediate block. This piece is itself interesting for the fact that visible on its face above the portico’s pediment is another shallow pediment. This may be evidence that the portico was intended to be taller than it is (50 Roman feet instead of the actual 40 feet). Perhaps the taller columns, presumably ordered from a quarry in Egypt, never made it to the building site (for reasons unknown), necessitating the substitution of smaller columns, thus reducing the height of the portico.
The Pantheon’s great interior spectacle—its enormous scale, the geometric clarity of the circle-in-square pavement pattern and the dome’s half-sphere, and the moving disc of light—is all the more breathtaking for the way one moves from the bustling square (piazza, in Italian) outside into the grandeur inside.
One approaches the Pantheon through the portico with its tall, monolithic Corinthian columns of Egyptian granite. Originally, the approach would have been framed and directed by the long walls of a courtyard or forecourt in front of the building, and a set of stairs, now submerged under the piazza, leading up to the portico. Walking beneath the giant columns, the outside light starts to dim. As you pass through the enormous portal with its bronze doors, you enter the rotunda, where your eyes are swept up toward the oculus.
The structure itself is an important example of advanced Roman engineering. Its walls are made from brick-faced concrete—an innovation widely used in Rome’s major buildings and infrastructure, such as
—and are lightened with relieving arches and vaults built into the wall mass. The concrete easily allowed for spaces to be carved out of the wall’s thickness—for instance, the alcoves around the rotunda’s perimeter and the large
directly across from the entrance (where Hadrian would have sat to hold court). Further, the concrete of the dome is graded into six layers with a mixture of scoria, a low-density, lightweight volcanic rock, at the top. From top to bottom, the structure of the Pantheon was fine-tuned to be structurally efficient and to allow flexibility of design.
We do not know who designed the Pantheon, but Apollodorus of Damascus, Trajan’s favorite builder, is a likely candidate—or, perhaps, someone closely associated with Apollodorus. He had designed Trajan’s Forum and at least two other major projects in Rome, probably making him the person in the capital city with the deepest knowledge about complex architecture and engineering in the 110s. On that basis, and with some stylistic and design similarities between the Pantheon and his known projects, Apollodorus’ authorship of the building is a significant possibility.
When it was believed that Hadrian had fully overseen the Pantheon’s design, doubt was cast on the possibility of Apollodorus’ role because, according to Dio, Hadrian had banished and then executed the architect for having spoken ill of the emperor’s talents. Many historians now doubt Dio’s account. Although the evidence is circumstantial, a number of obstacles to Apollodorus’ authorship have been removed by the recent developments in our understanding of the Pantheon’s genesis. In the end, however, we cannot say for certain who designed the Pantheon.
We know very little about what happened to the Pantheon between the time of Emperor Constantine in the early fourth century and the early seventh century—a period when the city of Rome’s importance faded and the Roman Empire disintegrated. This was presumably the time when much of the Pantheon’s surroundings—the forecourt and all adjacent buildings—fell into serious disrepair and were demolished and replaced. How and why the Pantheon emerged from those difficult centuries is hard to say. The Liber Pontificalis—a medieval manuscript containing not-always-reliable biographies of the popes—tells us that in the 7th century Pope Boniface IV "asked the [Byzantine] emperor Phocas for the temple called the Pantheon, and in it he made the church of the ever-virgin Holy Mary and all the martyrs." There is continuing debate about when the Christian consecration of the Pantheon happened; today, the balance of evidence points to May 13, 613. In later centuries, the building was known as Sanctae Mariae Rotundae (Saint Mary of the Rotunda). Whatever the precise date of its consecration, the fact that the Pantheon became a church—specifically, a station church, where the pope would hold special masses during Lent, the period leading up to Easter—meant that it was in continuous use, ensuring its survival.
Yet, like other ancient remains in Rome, the Pantheon was for centuries a source of materials for new buildings and other purposes—including the making of cannons and weapons. In addition to the loss of original finishings, sculpture, and all of its bronze elements, many other changes were made to the building from the fourth century to today. Among the most important: the three easternmost columns of the portico were replaced in the seventeenth century after having been damaged and braced by a brick wall centuries earlier; doors and steps leading down into the portico were erected after the grade of the surrounding piazza had risen over time; inside the rotunda, columns made from imperial red porphyry—a rare, expensive stone from Egypt—were replaced with granite versions; and roof tiles and other elements were periodically removed or replaced. Despite all the losses and alterations, and all the unanswered and difficult questions, the Pantheon is an unrivaled artifact of Roman antiquity.
Additional resources
Virtual Roman Pantheon.
Mary T. Boatwright, “Hadrian and the Agrippa Inscription of the Pantheon,” in Hadrian: Art, Politics and Economy, edited by Thorsten Opper (London: British Museum, 2013), pp. 19–30.
Paul Godfrey and David Hemsoll. “The Pantheon: Temple or Rotunda?” in Pagan Gods and Shrines of the Roman Empire, edited by Martin Henig and Anthony King (Oxford: Oxford University Committee for Archaeology, 1986), pp. 195–209.
- Architectural Marvel. Built almost 2,000 years ago, the Pantheon’s architectural design is a testament to the genius of Roman engineers. Its massive concrete dome, the largest unreinforced dome in the world, remains a mystery for architects and engineers even today.
- Oculus – The Eye to the Sky. At the center of the Pantheon’s dome is an open hole called the oculus. It serves as the only source of light inside and has symbolic representations, connecting the temple with the heavens.
- Pagan Temple turned Christian Church. The Pantheon, originally a temple for all Roman gods, was converted into a Christian church in the 7th century. Named “Santa Maria ad Martyres”, it now showcases the seamless fusion of pagan and Christian traditions.
- Final Resting Place of Greats. The Pantheon is not just an architectural masterpiece; it is also the final resting place for some eminent figures in history.
But one of the most influential and copied buildings of the world is much smaller. It was built in Rome by a trusted advisor of Augustus Caesar: The Pantheon. It has influenced countless other buildings with its soaring dome and imposing pillars that capture the democratic nature of Western culture.
New Research. Why the Pantheon Hasn’t Crumbled. Ancient Roman concrete has some benefits over modern equivalents. Colin Schultz. December 16, 2014. Corbis. The fact that the Roman Pantheon...
The Pantheon was one of the first temples created for common people to visit and worship, a not-so common concept in Ancient Rome, when usually only priests could visit temples. It represents the evolution of the culture in Rome, from ancient times, through the Middle Ages and now to modern day Rome.
The History and Significance of the Pantheon in Rome. The Pantheon, located in the heart of Rome, is one of the most iconic and well-preserved ancient Roman buildings in the world. Its rich history and architectural significance make it a must-visit destination for tourists and history enthusiasts alike.
