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  1. Because of its historical location as the capital of the former Eastern Roman (Byzantine) Empire and its role as the mother church of most modern Orthodox churches, Constantinople holds a special place of honor within Orthodoxy and serves as the seat for the Ecumenical Patriarch, who enjoys the status of primus inter pares (first among equals) a...

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      The site was an Chalcedonian church from 360 AD to 1054, an...

    • Constantinople

      The city became famous for its architectural masterpieces,...

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    Much of the Hagia Sophia’s edifice evident today was completed in the 6th century (primarily from 532–537), during the reign of Byzantine Emperor Justinian I. The original church to occupy the site (called the Megale Ekklesia) was commissioned by Emperor Constantine I in 325, razed during a riot in 404, later rebuilt, and destroyed once again in 532 before Justinian commissioned the building that exists today. Since then, mosaics were added throughout the Byzantine period, structural modifications were made in both the Byzantine and Ottoman periods, and features important to the Islamic architectural tradition were constructed during Ottoman ownership of the structure.

    Constantine I

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    Believers of which faiths have worshipped in the Hagia Sophia?

    The structure originally erected on the site of the Hagia Sophia was a Christian cathedral called the Megale Ekklesia, which was commissioned by the first Christian Roman emperor, Constantine I. Prior to that, the site had been home to a pagan temple. It went through another religious conversion after the conquest of Constantinople by Ottoman Sultan Mehmed II in 1453, when it was designated a mosque. It would remain so for many centuries, until being secularized in 1934 by the Turkish Republic’s first president. It was converted into a museum a year later, a decision which remains controversial.

    Mehmed II

    The original church on the site of the Hagia Sophia is said to have been ordered to be built by Constantine I in 325 on the foundations of a pagan temple. His son, Constantius II, consecrated it in 360. It was damaged in 404 by a fire that erupted during a riot following the second banishment of St. John Chrysostom, then patriarch of Constantinople. It was rebuilt and enlarged by the Roman emperor Constans I. The restored building was rededicated in 415 by Theodosius II. The church was burned again in the Nika insurrection of January 532, a circumstance that gave Justinian I an opportunity to envision a splendid replacement.

    The resultant Hagia Sophia was built in the remarkably short time of about six years, being completed in 537 ce. Unusual for the period in which it was built, the names of the building’s architects—Anthemius of Tralles and Isidorus of Miletus—are well known, as is their familiarity with mechanics and mathematics. The structure now standing is essentially the 6th-century edifice, although an earthquake caused a partial collapse of the dome in 558 (restored 562) and there were two further partial collapses, after which it was rebuilt to a smaller scale and the whole church reinforced from the outside. It was restored again in the mid-14th century. For more than a millennium it was the Cathedral of the Ecumenical Patriarchate of Constantinople. It was looted in 1204 by the Venetians and the Crusaders on the Fourth Crusade.

    After the Turkish conquest of Constantinople in 1453, Mehmed II had it repurposed as a mosque, with the addition of a wooden minaret (on the exterior, a tower used for the summons to prayer), a great chandelier, a mihrab (niche indicating the direction of Mecca), and a minbar (pulpit). Either he or his son Bayezid II erected the red minaret that stands on the southeast corner of the structure. The original wooden minaret did not survive. Bayezid II erected the narrow white minaret on the northeast side of the mosque. The two identical minarets on the western side were likely commissioned by Selim II or Murad III and built by renowned Ottoman architect Sinan in the 1500s.

    In 1934 Turkish Pres. Kemal Atatürk secularized the building, and in 1935 it was made into a museum. In 1985 the Hagia Sophia was designated a component of a UNESCO World Heritage site called the Historic Areas of Istanbul, which includes that city’s other major historic buildings and locations. Pres. Recep Tayyip Erdoğan made the controversial decision in 2020 to convert the building back into a mosque. Islamic prayers were held shortly after the announcement with curtains partially concealing the building’s Christian imagery. As Turkey’s most popular tourist destination, the Hagia Sophia remained open to visitors.

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  2. Feb 22, 2015 · The Church of Constantinople is one of the fourteen or fifteen autocephalous churches, also referred to as the Ecumenical Patriarchate. It is headed by the Ecumenical Patriarch, who has the status of primus inter pares ("first among equals") among the world's Orthodox bishops.

    • Traditional
    • Patriarch Bartholomew I
    • Traditional
    • Apostle Andrew
  3. Apr 4, 2018 · The Great Palace of Constantinople was the magnificent residence of Byzantine emperors and their court officials which included a golden throne room with wondrous mechanical devices, reception halls, chapels, treasury, and gardens.

  4. Because of its historical location as the capital of the former Eastern Roman (Byzantine) Empire and its role as the mother church of most modern Orthodox churches, Constantinople holds a special place of honor within Orthodoxy and serves as the seat for the Ecumenical Patriarch, who enjoys the status of primus inter pares (first among equals) a...

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