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seven defining issues in the current study of religious conversion: 1) emphasis on continuity rather than discontinuity, 2) the active agency of converts, 3) the religious and non-religious complexity of motivations, 4) the understanding of narrative as an integral part of conversion, 5) the importance of the human body
Religious conversion provides converts with an opportunity to embrace a community of faith and a philosophy that nurture and guide, that offer a focus for loyal...
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Jul 27, 2016 · Religious conversion is a process that entails a change in religious affiliation, worldview, and identity. In turn, the conversion process dialectically establishes (and often changes) the very entities to which and from which people convert.
Apr 3, 2014 · The Oxford Handbook of Religious Conversion draws on the expertise of an international team of scholars who provide original essays that illuminate the multifaceted nature of the phenomena of conversion in a global context.
- Abstract
- Beginning with a story
- Introducing a multidimensional model and theory of religious conversion
- The process
- The role of other Christians
- God’s role
- Comparing models
- Difference 1: Being attentive to all three agents
- Difference 5: Consequences of conversion
- Concluding comments
Lewis Rambo’s conversion stage model provides an invaluable heuristic device for ordering data on religious conversion and has been used extensively to explore conver-sions to different religions. Recent empirical research on the conversion to Christianity of previously unchurched Australians extends this model, demonstrating the importance of affe...
Olivias1 parents were anti-religious to the extent that she was not allowed to participate in ’ anything involving Christians or Christian teachings. The accidental exception was a choir that included spiritual songs in its repertoire. The songs she sang in choir moved Olivia: she recognized that those who wrote them had something that she lacked, ...
This section briefly outlines my research methodology and findings, including the roles of all three agents in conversion: convert, other Christians, and God. It then introduces my substan-tive theory of conversion.
The research participants converted to Christianity by the process shown in the top half of Fig. 1. They experienced an initial exposure to Christianity; something happened that acted as a catalyst, encouraging them to explore Christianity; they received invitations to engage in spiritual practices; they engaged in spiritual practices; they made a ...
Other Christians played a crucial role in the conversion processes of those I interviewed as well as in the affects that they experienced. An exposure to Christianity most often involved some interaction with other Christians. Generally, although not exclusively, it was Christians who invited non-Christians to engage in spiritual practices, and the...
Using critical realism as a research paradigm (Taylor 2020) enabled me to be attentive to God s role in conversion. As well their enhanced sense of knowing and seeing things ’ differently (as noted above), those I interviewed perceived that God also impacted particularly the first two affects: a sense of yearning and a desire to be a better person....
There are points of commonality between Rambo’s stage model and my own conversion model. Both models depict a process of personal change. I could have equated my“exposure ” to Rambos context, my catalyst to Rambos crisis, my invitation to Rambos ’ “ ” “ ” ’ “ ” “ ” ’ encounter, my engagement to Rambos interaction, and my declaration of faith to “ ”...
The first key difference between Rambos model and my own relates to my attention to the ’ three agents involved in conversion. My research demonstrates that the converts themselves, other Christians, and God were all active agents in conversion. Therefore, my conversion process model considers each of these three agents as distinct.4The roles of ot...
Finally, Rambos model takes specific account of the consequences of conversion as an ending ’ point of the conversion process. By contrast, I included some consequences within en- “ ” “ gagement in spiritual practices and in the affects shown in Fig. 1. My framing it in this way ” “ ” is both consistent with my research data and in keeping with the...
Rambo provides (as he promises) a two-dimensional stage model that is useful for ordering one s own data, as well as the body of literature, on conversion. This model has been used by ’ researchers to consider the conversion narratives of a range of contemporary and ancient converts. These researchers and writers have been generally successful at p...
- Lynne Taylor
- 2021
religious-conversion rates for 40 countries. These conversion rates apply to religious. adherence classified into eight major types. In a theoretical model based on rational. individual choice, the frequency of religious conversion depends on factors that influence.
Religious conversion comprises such monumental changes that previous ways of understanding the phenomenon seem inadequate. New ways of interpreting religious conversion are warranted because conversion encompasses religious, political, psychological, social, and cultural domains.
