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- The percentage of Black population increased from 68.6% to 76% during 1946-90. The percentage of White population declined from 20% to 13%. Colored and Indian populations remained stable. The annual rates of natural increase during 1985-90 were 0.6% for Whites, 1.7% for Indians, 1.8% for Coloreds, and 2.8% for Blacks.
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What was apartheid in South Africa?
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Bantustan demographics were removed from South African census data during Apartheid and for this reason official figures on the national population of the country during that period will be inaccurate.
Contraceptive prevalence was about 64% among Blacks and 92% among Whites in 1989-90. Blacks preferred injectables. Whites preferred sterilization. In 1988, migration out of South Africa was highest for Blacks and Coloreds. There were more White and Indian immigrants.
- Orieji Chimere-Dan
- 2013
Under apartheid, the task of collection, analysis, Interpretation and dissemination of national demographic information for South Africa was carried out almost exclusively by government and para-government Institutions.
- Overview
- Apartheid legislation
Apartheid (Afrikaans: “apartness”) is the name of the policy that governed relations between the white minority and the nonwhite majority of South Africa during the 20th century. Although racial segregation had long been in practice there, the apartheid name was first used about 1948 to describe the racial segregation policies embraced by the white minority government. Apartheid dictated where South Africans, on the basis of their race, could live and work, the type of education they could receive, and whether they could vote. Events in the early 1990s marked the end of legislated apartheid, but the social and economic effects remained deeply entrenched.
South Africa: World War II
Learn more about apartheid within the context of South Africa’s broader history.
When did apartheid start?
Racial segregation had long existed in white minority-governed South Africa, but the practice was extended under the government led by the National Party (1948–94), and the party named its racial segregation policies apartheid (Afrikaans: “apartness”). The Population Registration Act of 1950 classified South Africans as Bantu (black Africans), Coloured (those of mixed race), or white; an Asian (Indian and Pakistani) category was later added. Other apartheid acts dictated where South Africans, on the basis of their racial classification, could live and work, the type of education they could receive, whether they could vote, who they could associate with, and which segregated public facilities they could use.
National Party
Racial segregation, sanctioned by law, was widely practiced in South Africa before 1948. But when the National Party, led by Daniel F. Malan, gained office that year, it extended the policy and gave it the name apartheid. The implementation of apartheid, often called “separate development” since the 1960s, was made possible through the Population Registration Act of 1950, which classified all South Africans as either Bantu (all Black Africans), Coloured (those of mixed race), or white. A fourth category—Asian (Indian and Pakistani)—was later added. One of the other most significant acts in terms of forming the basis of the apartheid system was the Group Areas Act of 1950. It established residential and business sections in urban areas for each race, and members of other races were barred from living, operating businesses, or owning land in them—which led to thousands of Coloureds, Blacks, and Indians being removed from areas classified for white occupation. In practice, this act and two others in 1954 and 1955, which became known collectively as the Land Acts, completed a process that had begun with similar Land Acts adopted in 1913 and 1936: the end result was to set aside more than 80 percent of South Africa’s land for the white minority. To help enforce the segregation of the races and prevent Blacks from encroaching on white areas, the government strengthened the existing “pass” laws, which required nonwhites to carry documents authorizing their presence in restricted areas.
Other acts also led to physical separation of the races. Under the Bantu Authorities Act of 1951, the government reestablished tribal organizations for Black Africans, and the Promotion of Bantu Self-Government Act of 1959 created 8 (later expanded to 10 )African homelands, or Bantustans. The Bantu Homelands Citizenship Act of 1970 made every Black South African, irrespective of actual residence, a citizen of one of the Bantustans, which were organized on the basis of ethnic and linguistic groupings defined by white ethnographers. Blacks were stripped of their South African citizenship and thereby excluded from the South African body politic. The South African government manipulated homeland politics so that compliant chiefs controlled the administrations of most of those territories. Four of the Bantustans—Transkei, Bophuthatswana, Venda, and Ciskei—were later granted independence as republics, though none was ever recognized by a foreign government, and the remaining Bantustans had varying degrees of self-government. Regardless of their independence or self-governing status, all the Bantustans remained dependent, both politically and economically, on South Africa. The dependence of the South African economy on nonwhite labour, though, made it difficult for the government to carry out this policy of separate development.
Separate educational standards were established for nonwhites. The Bantu Education Act (1953) provided for the creation of state-run schools, which Black children were required to attend, with the goal of training the children for the manual labour and menial jobs that the government deemed suitable for those of their race. The Extension of University Education Act (1959) largely prohibited established universities from accepting nonwhite students. The government created new ethnic university colleges—one each for Coloureds, Indians, and Zulus and one for Sotho, Tswana, and Venda students as well as a medical school for Blacks.
Other laws were also passed to legalize and institutionalize the apartheid system. The Prohibition of Mixed Marriages Act (1949) and the Immorality Amendment Act (1950) prohibited interracial marriage or sex. The Suppression of Communism Act (1950) defined communism and its aims broadly to include any opposition to the government and empowered the government to detain anyone it thought might further “communist” aims. The Indemnity Act (1961) made it legal for police officers to commit acts of violence, to torture, or to kill in the pursuit of official duties.
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May 6, 2016 · What was apartheid? Translated from the Afrikaans meaning 'apartness', apartheid was the ideology supported by the National Party (NP) government and was introduced in South Africa in 1948. Apartheid called for the separate development of the different racial groups in South Africa.
Mar 23, 2015 · For example, the legislative basis for racial classification during apartheid was the Population Registration Act No. 30 of 1950. This Act divided the South African population into three main racial groups: Whites, Natives (Blacks), Indians and Coloured people (people of mixed race).
Oct 7, 2010 · Apartheid, or “apartness” in the language of Afrikaans, was a system of legislation that upheld segregation against non-white citizens of South Africa. After the National Party gained power in ...
