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  2. Feb 19, 2004 · The first point is a form of metaethical relativism: It says one morality may be true for one society and a conflicting morality may be true for another society. Hence, there is no one objectively correct morality for all societies. The second point, however, is a concession to moral objectivism.

    • Relativism

      Understood in this way, moral relativism could be seen as a...

  3. Ethical relativism, the doctrine that there are no absolute truths in ethics and that what is morally right or wrong varies from person to person or from society to society. (Read Peter Singer’s Britannica entry on ethics.) Herodotus, the Greek historian of the 5th century bc, advanced this view.

  4. Most forms of ethical non-cognitivism, like moral relativism, have been fueled by acceptance of a fact-value gap. But unlike ethical non-cognitivism, moral relativism does not deny that moral claims can be true; it only denies that they can be made true by some objective, trans-cultural moral order.

  5. Feb 2, 2003 · Relativism. First published Sun Feb 2, 2003. Relativism is not a single doctrine but a family of views whose common theme is that some central aspect of experience, thought, evaluation, or even reality is somehow relative to something else.

  6. Relativism therefore deprives us of any means of raising moral objections against horrendous social customs, provided that those customs are approved by the codes of the societies in which they exist. But should we not be tolerant of other cultures? Critics reply that it depends on what sort of social differences are at issue.

  7. One cannot both say that there are no objective moral values and that toleration is one. (Note, however, that a relativist can simply deny that toleration is morally required.