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  1. By the middle of the 18th century, towering intellectual figures such as Hume and Voltaire spoke unambiguously of races being different species of humanity that possessed inferior characters and capacities. Among the most inflammatory, because the orthodox considered it so insidious, was that of Henry Home, Lord Kames.

    • Overview
    • The Enlightenment
    • Ben Franklin, symbol of the Enlightenment
    • The founding of Georgia
    • What do you think?

    The ideas of the Enlightenment, which emphasized science and reason over faith and superstition, strongly influenced the American colonies in the eighteenth century.

    The Enlightenment, also known as the Age of Reason, was an intellectual and cultural movement in the eighteenth century that emphasized reason over superstition and science over blind faith. Using the power of the press, Enlightenment thinkers like John Locke, Isaac Newton, and Voltaire questioned accepted knowledge and spread new ideas about openness, investigation, and religious tolerance throughout Europe and the Americas. Many consider the Enlightenment a major turning point in Western civilization, an age of light replacing an age of darkness.

    Several ideas dominated Enlightenment thought, including rationalism, empiricism, progressivism, and cosmopolitanism.

    Rationalism is the idea that humans are capable of using their faculty of reason to gain knowledge. This was a sharp turn away from the prevailing idea that people needed to rely on scripture or church authorities for knowledge.

    Empiricism promotes the idea that knowledge comes from experience and observation of the world.

    Progressivism is the belief that through their powers of reason and observation, humans can make unlimited, linear progress over time; this belief was especially important as a response to the carnage and upheaval of the English Civil Wars in the 17th century.

    Finally, cosmopolitanism reflected Enlightenment thinkers’ view of themselves as actively engaged citizens of the world as opposed to provincial and close-minded individuals. In all, Enlightenment thinkers endeavored to be ruled by reason, not prejudice.

    The Freemasons were members of a fraternal society that advocated Enlightenment principles of inquiry and tolerance. Freemasonry originated in London coffeehouses in the early 18th century, and Masonic lodges—local units—soon spread throughout Europe and the British colonies. One prominent Freemason, Benjamin Franklin, stands as the embodiment of the Enlightenment in British America.

    Born in Boston in 1706 to a large Puritan family, Franklin loved to read, although he found little beyond religious publications in his father’s house. In 1718 he was apprenticed to his brother to work in a print shop, where he learned how to be a good writer by copying the style he found in the Spectator, which his brother printed. At the age of 17, the independent-minded Franklin ran away, eventually ending up in Quaker Philadelphia. There he began publishing the Pennsylvania Gazette in the late 1720s. In 1732 he started his annual publication Poor Richard: An Almanack, in which he gave readers much practical advice, such as “Early to bed, early to rise, makes a man healthy, wealthy, and wise.”

    Franklin subscribed to deism, an Enlightenment-era belief in a God who created but has no continuing involvement in the world and the events within it. Deists also advanced the belief that personal morality—an individual’s moral compass, leading to good works and actions—is more important than strict church doctrines. Franklin’s deism guided his many philanthropic projects. In 1731, he established a reading library that became the Library Company of Philadelphia. In 1743, he founded the American Philosophical Society to encourage the spirit of inquiry. In 1749, he provided the foundation for the University of Pennsylvania, and in 1751, he helped found Pennsylvania Hospital.

    His career as a printer made Franklin wealthy and well-respected. When he retired in 1748, he devoted himself to politics and scientific experiments. His most famous work, on electricity, exemplified Enlightenment principles. Franklin observed that lightning strikes tended to hit metal objects and reasoned that he could therefore direct lightning through the placement of metal objects during an electrical storm. He used this knowledge to advocate the use of lightning rods: metal poles connected to wires directing lightning’s electrical charge into the ground, thus saving wooden homes in cities like Philadelphia from catastrophic fires. He published his findings in 1751 in Experiments and Observations on Electricity.

    The reach of Enlightenment thought was both broad and deep. In the 1730s, it even prompted the founding of a new colony.

    Having witnessed the terrible conditions of debtors’ prison, as well as the results of releasing penniless debtors onto the streets of London, James Oglethorpe—a member of Parliament and advocate of social reform—petitioned King George II for a charter to start a new colony.

    George II, understanding the strategic advantage of a British colony standing as a buffer between South Carolina and Spanish Florida, granted the charter to Oglethorpe and 20 like-minded proprietors in 1732. Oglethorpe led the settlement of the colony, which was called Georgia in honor of the king. In 1733, he and 113 immigrants arrived on the ship Anne. Over the next decade, Parliament funded the migration of 2500 settlers, making Georgia the only government-funded colonial project.

    Oglethorpe’s vision for Georgia followed the ideals of the Age of Reason. He saw Georgia as a place for England’s “worthy poor” to start anew. To encourage industry, he gave each male immigrant 50 acres of land, tools, and a year’s worth of supplies. In Savannah, the Oglethorpe Plan provided for a utopia: “an agrarian model of sustenance while sustaining egalitarian values holding all men as equal.”

    Which of the Enlightenment ideals—rationalism, empiricism, progressivism, or cosmopolitanism—do you think was most important to its spread?

    Do you think Ben Franklin was a representative American from his time period? Why or why not?

    How did the colony of Georgia reflect the ideals of the Enlightenment? Why do you think white settlers rebelled against early strictures on alcohol and slavery?

    [Notes and attributions]

  2. American literature - Colonial, Revolution, Enlightenment: In America in the early years of the 18th century, some writers, such as Cotton Mather, carried on the older traditions. His huge history and biography of Puritan New England, Magnalia Christi Americana, in 1702, and his vigorous Manuductio ad Ministerium, or introduction to the ministry, in 1726, were defenses of ancient Puritan ...

  3. Everywhere across European and Indigenous settlements in 17th- and 18th-century North America and the Caribbean, the law or legal practices shaped women’s status and conditioned their dependency, regardless of race, age, marital status, or place of birth.

  4. Paralleling other 18th century encyclopedias, its scope was expanded beyond that of earlier publications, in an effort at comprehensiveness. It was, however, intended not for scholarly use but to provide results of research and discovery in a simple and popular form without extensive detail.

  5. In England, under certain circumstances, aristocratic women could vote and hold office. In America, no one questioned the right of an elite woman to express her opinions on political issues and to exercise authority over lower class men. By the 18th century, gender had become more important than status.

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  7. Aug 20, 2010 · The heart of the eighteenth century Enlightenment is the loosely organized activity of prominent French thinkers of the mid-decades of the eighteenth century, the so-called “ philosophes ” (e.g., Voltaire, D’Alembert, Diderot, Montesquieu). The philosophes constituted an informal society of men of letters who collaborated on a loosely ...

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