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Dec 16, 2019 · John Locke (1632-1704) argued that the law of nature obliged all human beings not to harm “the life, the liberty, health, limb, or goods of another”: Natural Rights. The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal ...
- “Being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.” ― John Locke, Second Treatise of Government.
- “Men being, as has been said, by nature, all free, equal and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent.”
- “As usurpation is the exercise of power, which another hath a right to; so tyranny is the exercise of power beyond right, which no body can have a right to.
- “In transgressing the law of nature, the offender declares himself to live by another rule than that of reason and common equity" Ch.2, 8” ― John Locke, Second Treatise of Government.
The great and chief end, therefore, of men’s uniting into commonwealths, and putting themselves under government, is the preservation of their property. In Chapter 9, “Of the Ends of Political Society and Government,” Locke explains why men are willing to give up their natural freedom.
Jul 4, 2000 · Locke established that private property is absolutely essential for liberty: “every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his.”
"Life, Liberty and the pursuit of Happiness" is a well-known phrase from the United States Declaration of Independence. The phrase gives three examples of the unalienable rights which the Declaration says have been given to all humans by their Creator , and which governments are created to protect.
Locke established that private property is absolutely essential for liberty: “every Man has a Property in his own Person. This no Body has any Right to but himself. The Labour of his Body, and the Work of his Hands, we may say, are properly his.”
