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  1. Feb 19, 2004 · 1. Historical Background. 2. Forms and Arguments. 3. Experimental Philosophy. 4. Descriptive Moral Relativism. 5. Are Moral Disagreements Rationally Resolvable? 6. Metaethical Moral Relativism. 7. Mixed Positions: A Rapprochement between Relativists and Objectivists? 8. Relativism and Tolerance. Bibliography. Academic Tools.

  2. Meta-ethical moral relativism holds that in such disagreements, nobody is objectively right or wrong. Normative moral relativism holds that because nobody is right or wrong, everyone ought to tolerate the behavior of others even when large disagreements about morality exist. [2]

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  4. Meta-ethical relativism holds that moral judgments are not true or false in any absolute sense, but only relative to particular standpoints. This idea is essential to just about any version of moral relativism.

  5. Metaethics is a branch of analytic philosophy that explores the status, foundations, and scope of moral values, properties, and words. Whereas the fields of applied ethics and normative theory focus on what is moral, metaethics focuses on what morality itself is.

    • Metaethics: Introduction. The prefix “meta” is derived from the Greek for “beyond”. Metaethics is therefore a form of study that is beyond the topics considered in normative or applied ethics.
    • The Value of Metaethics. A former colleague once suggested that Metaethics was entirely and frustratingly pointless — academia for academia’s sake, she thought.
    • Cognitivism versus Non-Cognitivism. Key to the successful study of Metaethics is understanding the various key terminological distinctions that make up the “metaethical map”.
    • Realism versus Anti-Realism. The second key fork in the road that separates metaethical theories is the choice between Moral Realism and Moral Anti-Realism (as with Cognitivism, the “Moral” prefix is assumed from hereon).
  6. Discusses three forms of moral relativismnormative moral relativism, moral judgement relativism, and metaethical relativism. After discussing objections to each view, it is shown that the objections can all be met and that all three versions of moral relativism are correct.

  7. ethical relativism, the doctrine that there are no absolute truths in ethics and that what is morally right or wrong varies from person to person or from society to society. (Read Peter Singer’s Britannica entry on ethics.) Arguments for ethical relativism.

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