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  1. First, it holds that descriptive, prescriptive, or meta-ethical aspects of prescriptive terms such as ‘right,’ ‘wrong,’ ‘ought,’ etc., (e.g., their use, legitimacy, or meaning) are relative to a moral view.

  2. Feb 19, 2004 · Metaethical Moral Relativism (MMR). The truth or falsity of moral judgments, or their justification, is not absolute or universal, but is relative to the traditions, convictions, or practices of a group of persons.

  3. Jan 23, 2007 · Metaethics. Metaethics is the attempt to understand the metaphysical, epistemological, semantic, and psychological, presuppositions and commitments of moral thought, talk, and practice.

  4. Metaethical Moral Relativism (MMR). The truth or falsity of moral judgments, or their justification, is not absolute or universal, but is relative to the traditions, convictions, or practices of a group of persons.

  5. Feb 19, 2004 · The first point is a form of metaethical relativism: It says one morality may be true for one society and a conflicting morality may be true for another society. Hence, there is no one objectively correct morality for all societies. The second point, however, is a concession to moral objectivism.

  6. Meta-ethics is the area of philosophy in which thinkers explore the language and nature of moral discourse and its relations to other non-moral areas of life. In this introduction to the discipline written explicitly for novices, Leslie Allan.

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  8. Discusses three forms of moral relativismnormative moral relativism, moral judgement relativism, and meta‐ethical relativism. After discussing objections to each view, it is shown that the objections can all be met and that all three versions of moral relativism are correct.

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