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- DictionaryKropotkin, Prince Peter/krəˈpɒtkɪn/
- 1. (1842–1921), Russian anarchist. Imprisoned in 1874, he escaped abroad in 1876 and did not return to Russia until after the Revolution. His works include Modern Science and Anarchism (1903).
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[ˈpʲɵtr ɐlʲɪkˈsʲejɪvʲɪt͡ɕ krɐˈpotkʲɪn]
- Pyotr Alexeyevich Kropotkin (/kroʊˈpɒtkɪn/; Russian: Пётр Алексе́евич Кропо́ткин Russian pronunciation: [ˈpʲɵtr ɐlʲɪkˈsʲejɪvʲɪt͡ɕ krɐˈpotkʲɪn]; 9 December 1842 – 8 February 1921) was a Russian anarchist, socialist, revolutionary, historian, scientist, philosopher, and activist who advocated anarcho-communism.
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Pyotr Alexeyevich Kropotkin [a] (9 December 1842 [b] – 8 February 1921) was a Russian anarchist and geographer known as a proponent of anarchist communism . Born into an aristocratic land-owning family, Kropotkin attended Page Corps and later served as an officer in Siberia, where he participated in several geological expeditions.
- Sofia Ananyeva-Rabinovich
- Novodevichy Cemetery, Moscow
- Overview
- Early life and conversion to anarchism
- Philosopher of revolution
Peter Alekseyevich Kropotkin (born December 21 [December 9, Old Style], 1842, Moscow, Russia—died February 8, 1921, Dmitrov, near Moscow) Russian revolutionary and geographer, the foremost theorist of the anarchist movement. Although he achieved renown in a number of different fields, ranging from geography and zoology to sociology and history, he ...
The son of Prince Aleksey Petrovich Kropotkin, Peter Kropotkin was educated in the exclusive Corps of Pages in St. Petersburg. For a year he served as an aide to Tsar Alexander II and, from 1862 to 1867, as an army officer in Siberia, where, apart from his military duties, he studied animal life and engaged in geographic exploration. On the basis of his observations, he elaborated a theory of the structural lines of mountain ranges that revised the cartography of eastern Asia. He also contributed to knowledge of the glaciation of Asia and Europe during the Ice Age.
Kropotkin’s findings won him immediate recognition and opened the way to a distinguished scientific career. But in 1871 he refused the secretaryship of the Russian Geographical Society and, renouncing his aristocratic heritage, dedicated his life to the cause of social justice. During his Siberian service he already had begun his conversion to anarchism—the doctrine that all forms of government should be abolished—and in 1872 a visit to the Swiss watchmakers of the Jura Mountains, whose voluntary associations of mutual support won his admiration, reinforced his beliefs. On his return to Russia he joined a revolutionary group, the Chaiykovsky Circle, that disseminated propaganda among the workers and peasants of St. Petersburg and Moscow. At this time he wrote “Must We Occupy Ourselves with an Examination of the Ideal of a Future System?,” an anarchist analysis of a postrevolutionary order in which decentralized cooperative organizations would take over the functions normally performed by governments. Caught in a police dragnet, he was imprisoned in 1874 but made a sensational escape two years later, fleeing to western Europe, where his name soon became revered in radical circles. The next few years were spent mostly in Switzerland until he was expelled at the demand of the Russian government after the assassination of Tsar Alexander II by revolutionaries in 1881. He moved to France but was arrested and imprisoned for three years on trumped-up charges of sedition. Released in 1886, he settled in England, where he remained until the Russian Revolution of 1917 allowed him to return to his native country.
During his long exile, Kropotkin wrote a series of influential works, the most important being “Paroles d’un révolté” (1885; “Words of a Rebel”), In Russian and French Prisons (1887), The Conquest of Bread (1892), Fields, Factories and Workshops (1899), Memoirs of a Revolutionist (1899), Mutual Aid (1902), Russian Literature (1905), and The Great French Revolution 1789–1793 (1909). In recognition of his scholarship, Kropotkin was invited to write an article on anarchism for the 11th edition of the Encyclopædia Britannica.
Kropotkin’s aim, as he often remarked, was to provide anarchism with a scientific basis. In Mutual Aid, which is widely regarded as his masterpiece, he argued that, despite the Darwinian concept of the survival of the fittest, cooperation rather than conflict is the chief factor in the evolution of species. Providing abundant examples, he showed that sociability is a dominant feature at every level of the animal world. Among humans, too, he found that mutual aid has been the rule rather than the exception. He traced the evolution of voluntary cooperation from the primitive tribe, peasant village, and medieval commune to a variety of modern associations—trade unions, learned societies, the Red Cross—that have continued to practice mutual support despite the rise of the coercive bureaucratic state. The trend of modern history, he believed, was pointing back toward decentralized, nonpolitical, cooperative societies in which people could develop their creative faculties without interference from rulers, clerics, or soldiers.
In his theory of “anarchist communism,” according to which private property and unequal incomes would be replaced by the free distribution of goods and services, Kropotkin took a major step in the development of anarchist economic thought. For the principle of wages he substituted the principle of needs. Each person would be the judge of his own requirements, taking from the common storehouse whatever he deemed necessary, whether or not he contributed a share of the labour. Kropotkin envisioned a society in which people would do both manual and mental work, both in industry and in agriculture. Members of each cooperative community would work from their 20s to their 40s, four or five hours a day sufficing for a comfortable life, and the division of labour would yield a variety of pleasant jobs, resulting in the sort of integrated, organic existence that had prevailed in the medieval city.
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To prepare people for this happier life, Kropotkin pinned his hopes on the education of the young. To achieve an integrated society, he called for education that would cultivate both mental and manual skills. Due emphasis was to be placed on the humanities and on mathematics and science, but, instead of being taught from books alone, children were to receive an active outdoor education and to learn by doing and observing firsthand, a recommendation that has been widely endorsed by modern educational theorists. Drawing on his own experience of prison life, Kropotkin also advocated a thorough modification of the penal system. Prisons, he said, were “schools of crime” that, far from reforming the offender, subjected him to brutalizing punishments and hardened him in his criminal ways. In the future anarchist world, antisocial behaviour would be dealt with not by laws and prisons but by human understanding and the moral pressure of the community.
Peter Kropotkin was born on 9th December, 1842 to Major General Prince Alexei Petrovich Kropotkin and Ekaterina Nikolaevna Sulima. He was the youngest sibling of Nicholas (1834), Helene (1835) and Alexander (1841). whose fathers lineage could be traced back to royal descent and the Grand Princes of Smolensk. Due to their fathers military past ...
Jun 21, 2021 · Peter Kropotkin was above all else a revolutionary. While all-too-often remembered as the author of Mutual Aid, the gentile prince of co-operation, this picture of an anarcho-Santa is false. Kropotkin was no reformist, no naïve believer is cross-class cooperation. He was a revolutionary anarchist-communist who championed the direct struggle ...
Pyotr Alexeyevich Kropotkin (/kroʊˈpɒtkɪn/; Russian: Пётр Алексе́евич Кропо́ткин Russian pronunciation: [ˈpʲɵtr ɐlʲɪkˈsʲejɪvʲɪt͡ɕ krɐˈpotkʲɪn]; 9 December 1842 – 8 February 1921) was a Russian anarchist, socialist, revolutionary, historian, scientist, philosopher, and activist who advocated anarcho-communism.
