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      • Aquinas's theory of human action focuses on the desire for happiness. Aquinas held that thinking, knowing, and understanding are categorically different from sensations that are private property. Aquinas has a general or defining notion of happiness. He takes happiness to be the perfection of the totality of a well-lived human life.
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  1. One of Aquinas' views on happiness is: An imperfect happiness (felicitas) is attainable in this lifetime, in proportion to the exercise of Reason (contemplation of truth) and the exercise of virtue.

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  3. Aug 9, 2013 · The communication that establishes friendship between humankind and God is God’s sharing with us his very happiness (ST II-II q. 23, a. 1). God’s happiness consists in the friendship among the persons of the Trinity. For God to be happy is for God to be God, and for Aquinas this means being a Trinity of friendship.

  4. Aquinas held that thinking, knowing, and understanding are categorically different from sensations that are private property. Aquinas has a general or defining notion of happiness. He takes happiness to be the perfection of the totality of a well-lived human life.

  5. Aug 19, 2014 · Thomas Aquinas held that happiness is one of the foundational characteristics of the mind’s assent to God, and in this light theology is a discipline in which we seek not only to understand but...

  6. 1. Happiness. Aquinas 's study of human action leads him to draw two conclusions. about the goal of human life. First, human beings, by their very nature as creatures of intellect and will, desire a perfect happiness which can- not be found in this life and can only be found in union with God.

  7. Aquinas applies Aristotle’s notions of efficient and final cause here, whereby human nature, in the form of the will, is the efficient cause and happiness, or contemplation of the Divine Essence, is the final cause.

  8. I answer that, A certain participation of Happiness can be had in this life: but perfect and true Happiness cannot be had in this life. This may be seen from a twofold consideration. First, from the general notion of happiness.

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