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    • Austronesian language

      • They speak an Austronesian language, and most are literate, using an Indic-derived script that they write on bamboo.
  1. Hanunó'o is a Philippine language spoken in Mindoro in the Philippines, mainly in Mindoro Oriental Province and Mindoro Occidental Province. In the year 2010 there were about 25,100 Hanunó'o speakers. Hanunó'o is also known as Hanonoo, Hanunoo-Mangyan or Mangyan.

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  3. English and Irish (Gaeilge) are the official languages in the Republic of Ireland.

  4. In Northern Ireland, English is the primary language for 95% of the population, and de facto official language, while Irish is recognised as an official language and Ulster Scots is recognised as a minority language under the Identity and Language (Northern Ireland) Act 2022.

  5. Mar 16, 2011 · Hanunoo Color Categories. In an important paper published in Southwestern Journal of Anthropology in 1955, Harold Conklin presented a description of the color categorization system of Hanunoo, a Philippine language spoken in the southern part of the Mindoro island (see map below).

  6. Sep 17, 2020 · There are three main Irish dialects: Munster (spoken south of Ireland, such as counties Kerry, Cork, and Waterford), Connacht (spoken in Connemara and Aran Islands in the west of Ireland - both in County Galway, and County Mayo), and Ulster (spoken in the north of Ireland, such as Donegal and Belfast)

    • what language do the hanunóo speak in ireland1
    • what language do the hanunóo speak in ireland2
    • what language do the hanunóo speak in ireland3
    • what language do the hanunóo speak in ireland4
  7. The other groups include, on the one hand, the Buhid and Batangan of the southern highlands, who with the Hanuno'o form a group linguistically close to Visayan and, on the other, the Iraya, Alangan, and Tadyawan, who speak languages more similar to Tagalog.

  8. They speak an Austronesian language, and most are literate, using an Indic-derived script that they write on bamboo. The Hanun ó o were largely out of contact with schools and missions at least as late as the early 1950s.

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