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Sefer Yetzirah
- Sefer Yetzirah, or the Book of Creation, is an ancient Jewish mystical work that describes God’s process of creating the universe. It is a short book, written in Hebrew and composed of brief, cryptic, poetic passages that offer mythic images and directions for meditative practice.
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The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim (the Hebrew generic word for god) creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies the seventh (i.e. the Biblical Sabbath).
It was about a century and a half ago that scholars first noted that Genesis seemed to contain two distinct creation stories, using different names for the creator (translated here as "God" and "the Lord"), with different emphases (physical vs. moral issues), and even a different order of creation (plants before humans, plants after humans).
- What Is The Origin of The Creation Story?
- Formed from The Wild and The Waste
- The Style of The Creation Story
- Genesis’ Textual Depth
- What Does It Mean to Create: The Creation Days
- Where Does Humanity Fit in Creation?
- The Creation Story Provides History’s Backdrop
The Torah begins with a beginning—“in the beginning.” It simultaneously serves as the introduction to the book of Genesis, the Torah, the Hebrew scriptures, and the entire Bible. You may wonder, “The beginning of what?” The story that follows reveals that this is the beginning of the human world—the setting for God’s story. Whether there are other ...
According to the storyteller, the world God created in the beginning was unformed and unfilled—wild and waste. The unformed and unfilled state of the earth set up the six creation days—three in which God formed the world and three in which he filled it. The relationship between the preformed and pre-filled world and the creation days is important f...
Within these first verses readers are introduced to a distinctive biblical literary style that, in some ways and to varying degrees, was emulated by later biblical writers. In Genesis 1:2, for example, a “special word” is used, or better, an ordinary word is used in a special way. The Hebrew word rûaḥ can signify one of several meanings depending o...
Many biblical words are used in special ways that both reveal a need for close reading and show a depth, another dimension, to the text. This textual depth is among the reasons that ancient biblical interpreters—before and after the New Testament era—considered the Bible a cryptic writing with subtle and hidden meanings. In a manner similar to the ...
The creating days themselves demonstrate the significance of the entire story. Throughout chapter 1 there is a repetition of “God” plus verb—the fourfold repetition in Day 1, for instance: “God said,” “God saw,” “God separated,” “God called” (1:3–5). The rhythm of God-plus-verb demonstrates several things: the power of God’s word; the relationship ...
The story of the creating days not only reveals the relationship of God and the created realm and the meaning of creation itself, but also the place of humanity within creation. Specifically, creation is viewed in human-centered terms; the created realm itself tells of God’s grace toward humankind. The creation is the home or context for human life...
The biblical story, thus, begins with the human world created by God. Genesis 1 defines the manner in which the story is told and the way to hear and read the story. Moreover, the beginning provides the cosmological backdrop against which the rest of the story—the book of Genesis, the Torah, and the Bible—unfolds. The events narrated in the remaind...
Sep 10, 2016 · 1 Answer. According to the so-called , the Torah originated from four different primary sources: Yahwist (J) : written c. 950 BCE in the southern Kingdom of Judah. Elohist (E) : written c. 850 BCE in the northern Kingdom of Israel. Deuteronomist (D) : written c. 600 BCE in Jerusalem during a period of religious reform.
1:1. When God began to create the heaven and the earth– 1:2. the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water– 1:3. God said, “Let there be light”; and there was light.
There is a second, much older creation story in Genesis 2:4b-25. This is attributed to the Yahwist, who wrote quite early in the first millennium BCE. The Yahwist was strongly identified with the southern Hebrew kingdom of Judah and he must have recorded oral traditions extant in Judah at that time.
1:1 In the beginning God created the heaven and the earth. Although we know the first book of the Bible as the Book of Genesis, in Hebrew, where this book begins the Torah, the book is known as Bereshith, which literally means ‘in the beginning’, as the Hebrew practice was to call each book after its opening words.
