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  1. The episcopal sandals were originally worn by all ranks of clergy. The sandals (or slippers) were a physical reminder to the cleric of the solemnity of their action and the liturgical sacrifice. Eventually the sandals were reserved for only the use of the Bishop. The zucchetto is a beanie like skullcap that is used by clergy of all ranks.

  2. Nov 21, 2020 · To keep things as simple as possible, a surplice is a simple, white clerical garment that is commonly encountered in the Western Christian Church. That is to say, it is generally absent from the orthodox branches of the church. It often has plain shoulders, often with a squared off neck and capacious sleeves.

  3. After the legalization of Christianity in A.D. 313, the Church continued to refine “who wore what when and how” until about the year 800 when liturgical norms for vesting were basically standardized and would remain so until the renewal following the Second Vatican Council.

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  5. Outside of homespun muslin, the color black was the simplest and easiest way to dye material. Clergypersons weren’t the only ones who wore black robes, especially in merrie olde England which was often damp and cold. Neck-to-floor robes were worn for warmth in church and cathedral alike.

  6. Total Price: $255.70. Click on each item to order: 8000 – Black Clerical Shirt and Collar : $59.85. Add the Parsons Collar 2 Buttons While Ordering Shirt. Black Cassock (Robe) 216: $85.00. 360-White Surplice/Squared Yoke: $79.35. 333-RFG – Black Waist Cincture: $31.50. No Tippet until you become a pastor. Consecrated Women Ministry Vestments.

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  7. Aug 10, 2013 · Even then, it was conferred upon someone to show that he had entered the ranks of the clergy. In many places, particularly the Frankish lands, priests were supposed to wear the stole not just in the liturgy, but as part of daily dress (that may be why in the movie Becket, you see Thomas wearing the stole even over his usual robes). Indeed, it ...

  8. Aug 3, 2015 · This is not to say, of course, that the embroideries were merely a means of self-aggrandizement by the clergy; rather, they point beyond themselves to the mysteries of the liturgy as a dramatic reenactment of the life of Christ and a microcosm of the divine kingdom. Hanging, 18th century. Armenia.