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      • Eriugena was always motivated by a profound passion for truth. "There is no death worse than ignorance of truth," he wrote, "and no pit deeper than promulgation of what is really false." Human reason, in its present state, is clouded as a result of original sin, but it is still capable of attaining truths from the contemplation of creatures seen.
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  2. Jan 3, 2024 · John Scotus Eriugena. No one enters heaven except through philosophy. Johannes Scotus (c. 815 – c. 877) was an Irish theologian and Neoplatonist philosopher who settled at the court of Charles the Bald. His tendency towards pantheism led to his work being posthumously condemned as heretical.

  3. Aug 28, 2003 · This is a file in the archives of the Stanford Encyclopedia of Philosophy. John Scottus Eriugena. First published Thu Aug 28, 2003; substantive revision Sun Oct 17, 2004. Johannes (c.800 - c.877), who signed himself as ‘Eriugena’ in one manuscript, and who was referred to by his contemporaries as ‘the Irishman’ ( scottus — in the 9 th ...

  4. 810, Ireland. Died: c. 877. Subjects Of Study: Neoplatonism. John Scotus Erigena (born 810, Ireland—died c. 877) was a theologian, translator, and commentator on several earlier authors in works centring on the integration of Greek and Neoplatonist philosophy with Christian belief.

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  5. Johannes Scotus Eriugena. Sourced quotations by the Irish Theologian Johannes Scotus Eriugena (810 — 877). Enjoy the best Johannes Scotus Eriugena quotes and picture quotes!

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    Johannes Scotus Eriugena (c. 815–877) was an Irish theologian, Neoplatonistphilosopher, and poet. He is best known for translating and commenting on the works of Pseudo-Dionysius the Areopagite. In this capacity, he helped to transmit Dionysian mystical theology to the Medieval Latin West.

    Eriugena's greatest work and the sole speculative system to be produced between the final collapse of the Roman Empire and the 11th century, is Periphyseon, ‘On the Divisions of Nature,’ written 862-866. According to the system, Nature is the totality of the things that are and the things that are not. Such is the first division of nature into gene...

    Copleston, F. 1985. A History of Philosophy, Bk. I, vol. II, Augustine to Scotus. New York: Image Books/Doubleday. 112-135. Eriugena, John Scotus. 1997 . The Division of Nature (extracts), in Baird and Kaufmann eds., Philosophic Classics, 2nd Ed.,From Plato to Nietzsche.Upper Saddle River, N.J.: Prentice-Hall. 349-352.

    “John Scottus Eriugena,”article by Dermot Moran on The Stanford Encyclopedia of Philosophy(2004) “John Scotus-Eriugena,”entry by William Turner, in The Catholic Encyclopedia(1909) “John Scottus Eriugena,”articleon Wikipedia Opera Omnia in Patrologia Latinawith analytical indexes

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  6. May 14, 2018 · John Scotus Erigena c. 810-c. 877 Irish theologian and philosopher who in his De divisione naturae (862-66) put forth the theory that Mercury, Venus, Mars, and Jupiter all orbit the Sun—an extraordinarily daring notion in his time.

  7. Jan 1, 2020 · 1 Citations. Abstract. John (Johannes) (c. 800–c. 877 CE), referred to by his contemporaries as “the Irishman” ( Scottus ), and who signed himself “Eriugena,” was an Irish-born Christian Neoplatonist philosopher and theologian of great originality.

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