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- DictionaryPan·en·the·ism/ˌpanˈenTHēˌiz(ə)m/
noun
- 1. the belief or doctrine that God is greater than the universe and includes and interpenetrates it.
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Panentheism (/ p æ ˈ n ɛ n θ i ɪ z əm /; "all in God", from the Greek πᾶν, pân, 'all', ἐν, en, 'in' and Θεός, Theós, 'God') is the belief that the divine intersects every part of the universe and also extends beyond space and time.
Dec 4, 2008 · “Panentheism” is a constructed word composed of the English equivalents of the Greek terms “pan”, meaning all, “en”, meaning in, and “theism”, derived from the Greek ‘theos’ meaning God. Panentheism considers God and the world to be inter-related with the world being in God and God being in the world.
Apr 25, 2024 · Pantheism, the doctrine that the universe conceived of as a whole is God and, conversely, that there is no God but the combined substance, forces, and laws that are manifested in the existing universe. The cognate doctrine of panentheism asserts that God includes the universe as a part though not.
- William L. Reese
The meaning of PANENTHEISM is the doctrine that God includes the world as a part though not the whole of his being.
Pantheism is the philosophical religious belief that reality, the universe, and nature are identical to divinity or a supreme entity. [1] . The physical universe is thus understood as an immanent deity, still expanding and creating, which has existed since the beginning of time. [2] .
Jan 11, 2024 · Panentheism, derived from the Greek terms “pan” (meaning all), “en” (meaning in), and “theism” (derived from “theos,” meaning God), is a theological and philosophical worldview that posits the idea of God being both immanent within the world and transcendent beyond it. This concept sets panentheism apart from both classical theism and pantheism.
The term panentheism (meaning "all-in-God") was coined by German idealist philosopher Karl Christian Friedrich Krause (1781-1832), in the process of replacing scholarly notions of the transcendent God with a more participatory notion of the divine.
