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a punishment which avows the free man's prerogative to sexually use a house-owned girl as discipline. There are examples which state that these rights are governed by a Code, wherein a girl may not be used or disciplined without the permission of her owner. Book 11: Slave Girl of Gor, page 226 Book 12: Beasts of Gor, page 174
Feb 7, 2024 · Weeks 10 & 11: Learning. 3- Learning why she’s a slave girl: Here, the lessons begin, as do the explanations, for the third and fourth weeks. As a reminder : the slaver trains, the educator-slave-girl educates; that’s a quote from the novels. Both will play a more crucial role, however.
Mar 31, 2014 · In 2006, U.K. police raided a home in the sleepy town of Darlington after being tipped off that a woman was being held against her will. To their surprise they found the woman in question had consented to live as a slave to her master, Lee Thompson. The police had stumbled across a sex cult.
Aug 10, 2019 · Hidden away on the Internet is an illustrated version of (part of) Kajira of Gor depicting many scenes from the novel. My thanks to Northern Tracker for bringing this to my attention in the comments section to chapter 24 of The Slave World. Kajira of Gor is the 19th Gor book and tells the story of Miss Tiffany Collins, abducted from Earth to ...
Slave Girl of Gor Book 11 Page 436 "Kneel to the whip, Melpomene!" she ordered her. Melpomene then, sobbing, knelt, her legs close together, her wrists held crossed under her, as though bound, her head down, touching the floor, the bow of her back exposed, a slave girl awaiting punishment. Fighting Slave of Gor Book 14 Page 284
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Aug 21, 2023 · The slave is not a free being, she is a property, a woman treated and considered as an animal, even as furniture, and owned by someone, legally in the world of Gor, and her relationships to the rest of the people she meets on Gor. In this guide, we will discuss in more detail the safety and caution tips for playing a Kajira. Excerpt from the novels
He also recommends the use of symbolic substitutes, such as the sound of claps as a substitute for whippings and other physical punishments. Patrick Califia asserts that Norman was critical of the psychological and physical harm that non-stop BDSM slavery and corporal punishment might inflict.
