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The Liezi ("[Book of] Master Lie"), which Louis Komjathy says "was probably compiled in the 3rd century CE (while containing earlier textual layers)", uses xian four times, always in the compound xiansheng (仙聖 "immortal sage").
Mar 1, 2020 · The Liezi is often regarded as the most important Daoist document after the Laozi and the Zhuangzi (both dating from the Warring States period; 475-221 BCE), yet the existing academic literature leaves a large gap on the philosophical significance of the Liezi, mainly because it is widely considered a forgery of the fourth or fifth century.
- Lindenmann, Tanja
- Transcending Destiny in the Liezi 列子
- 2019
- Master thesis
- I will share the eight chapters of Liezi. I'll provide two online links to Giles but he openly admits to not including the chapter on Yang Zhu. I'l...
- moved here from original posted area: Liezi 列子 , was also called 列禦寇 Lie Yukou. TAOIST TEACHINGS FROM THE BOOK OF LIEH TZUTRANSLATED FROM THE CHINE...
- This is a great introduction. I am curious about your thoughts, if any, on the Yang Zhu chapter as you've chosen Giles' translation as the working...
People also ask
How many times does Liezi use Xian?
Which Zhuangzi passages use xian imagery?
Who wrote the Liezi?
Was Liezi a Daoist?
On the insufficient ground that he is not mentioned by the historian Sima Qian, a certain critic of the [Song] dynasty was led to declare that [Liezi] was only a fictitious personage invented by [Zhuangzi], and that the treatise which passes under his name was a forgery of later times.
- The Word Xian
- The Character and Its Variants
- Textual References
The most famous Chinese compound of xiān is Bāxiān (八仙 “the Eight Immortals”). Other common words include xiānrén (仙人 sennin in Japanese, “immortal person; transcendent”, see Xiānrén Dòng), xiānrénzhăng (仙人掌 “immortal’s palm; cactus”), xiānnǚ (仙女 “immortal woman; female celestial; angel”), and shénxiān (神仙 “gods and immortals; divine immortal”). Be...
The word xiān is written with three characters 僊, 仙, or 仚, which combine the logographic “radical” rén (人 or 亻 “person; human”) with two “phonetic” elements (see Chinese character classification). The oldest recorded xiān character 僊 has a xiān (“rise up; ascend”) phonetic supposedly because immortals could “ascend into the heavens”. (Compare qiān ...
This section chronologically reviews how Chinese texts describe xian “immortals; transcendents”. While the early Zhuangzi, Chuci, and Liezi texts allegorically used xian immortals and magic islands to describe spiritual immortality, later ones like the Shenxian zhuan and Baopuzi took immortality literally and described esoteric Chinese alchemical t...
The Liezi ( Lieh-tzu ), or Master Lie may be considered to be the third of the Chinese philosophical texts in the line of thought represented by the Laozi and the Zhuangzi, subsequently classified as Daojia (“the School of the Way”) or Daoist philosophy.
References to the term “xian” appeared in Chinese texts as early as the third century B.C.E., and its meaning appears to have evolved over the centuries.Early Zhuangzi, Chuci, and Liezi Taoist texts (third – second centuries B.C.E.) used xian immortals and magic islands allegorically to describe spiritual immortality.
Many of the writings traditionally attributed to Liezi and included in the book bearing his name have been identified as later forgeries. This fact and the omission of Liezi’s name in the biographical notices of the historian Sima Qian in 100 bce have led many to consider Liezi a fictitious person.
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