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Numismatically, Magnentius' coinage is neither distinctively pagan nor Christian, with the exception of a series of coins bearing a Christogram. This symbol has come to be associated solely with Christianity, but this may not reflect attitudes at the time: MacMullen argues that Magnentius was a Pagan, and that the Chi-Rho had been so de ...
Magnentius was a usurping Roman emperor from Jan. 18, 350, to Aug. 11, 353. His career forms one episode in the struggles for imperial power that occurred after the death of Constantine the Great (ruled 306–337). Magnentius was a pagan of German descent who had achieved distinction as a soldier.
- The Editors of Encyclopaedia Britannica
Nov 9, 2022 · This latter decision, aimed at winning the support of wealthy Italian pagans, proved to be a rather crude political maneuver, and earned Magnentius a reputation as a pagan himself. Despite his efforts Magnentius remained politically vulnerable. Constantius reasoned that legitimizing the man who murdered his brother would set an unacceptable ...
Paganism, Christian term used to designate those religions that do not worship the God of Abraham, the figure central to both Christianity and to other Abrahamic religions like Judaism and Islam. Christians have used the terms paganism and pagan, which typically carry pejorative connotations, to.
- Ethan Doyle White
Pagan Propaganda during the Usurpation of Magnentius (350 - 353)*. The usurpation of Magnentius belongs to the historiographic wasteland of the early years of Constantius ïï’s reign. No detailed contemporary history of the period survives.
Paganism (from classical Latin pāgānus "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, [1] or ethnic religions other than Judaism. In the time of the Roman Empire, individuals fell into the pagan class either because they were ...
After the defeat of Magnentius in A.D. 353, Constantius' policy toward paganism is expressed more forcefully in the Codex [Theodosianus], reflecting his own growing power as well as that of the Christian Church in the Latin west.
