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Apr 23, 2024 · Christianity. church year. Feast of the Ascension of the Lord. Ascension, in Christian belief, the ascent of Jesus Christ into heaven on the 40th day after his Resurrection ( Easter being reckoned as the first day). The Feast of the Ascension ranks with Christmas, Easter, and Pentecost in the universality of its observance among Christians.
- The Editors of Encyclopaedia Britannica
Christ’s Ascension was a popular subject in early medieval art. There were at least three different ways of representing the scene in English manuscript illumination by the 11th century. One was to depict Christ in an almond-shaped frame in the sky (also known as a mandorla or aureola), supported by angels who carried him to Heaven.
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Ascension, In Christian belief, the ascent of Jesus into heaven 40 days after the Resurrection. The Book of Acts relates that, after several appearances to the Apostles over a period of 40 days, Jesus was taken up in their presence and hidden behind a cloud, a symbol of God’s presence. The event is thought to indicate a new relationship ...
Cynewulf (flourished 9th century ad, Northumbria or Mercia [now in England]) was an author of four Old English poems preserved in late 10th-century manuscripts. Elene and The Fates of the Apostles are in the Vercelli Book, and The Ascension (which forms the second part of a trilogy, Christ, and is also called Christ II) and Juliana are in the Exeter Book.
- The Editors of Encyclopaedia Britannica
The ascension of Jesus is one of the most mysterious and significant events in the history of Christianity, as well as a common theme in art, literature, and theology. In this article, we will explore the biblical accounts, the ancient texts, and the artistic representations of the ascension, and examine how they reflect the diverse beliefs and ...
Dec 19, 2017 · The Theogony (from the Greek theogonia, meaning "generations of the gods") is an epic poem of 1,022 hexameter lines which describes the birth of the gods in the Greek pantheon. It is thought to have been composed c. 700 BCE (give or take a generation either side of that date). Little is known of Hesiod's life.
The paper argues that the latter terminology, while utilized far less frequently in the literature, may well be a more apt designation for the event. It makes a case that the event described in Luke 24:51 and Acts 1 should not be regarded as the ascension-exaltation of Jesus but rather as the taking up of Jesus.
