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  1. May 18, 2023 · Virtue ethics focuses on building good character traits, such as integrity and compassion, as the basis for making ethical decisions. Utilitarianism looks at the consequences of an action to determine if it is right or wrong. Deontology looks at the intentions behind an action and whether it follows a moral law.

  2. Nov 21, 2007 · Because deontological theories are best understood in contrast to consequentialist ones, a brief look at consequentialism and a survey of the problems with it that motivate its deontological opponents, provides a helpful prelude to taking up deontological theories themselves.

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  4. Dec 2, 2005 · An adequate exposition and defence of the moral norms upheld by Aquinas requires a critique, only hints for which can be found in his work, of theories which claim that choice can and should rationally be guided by a utilitarian, consequentialist or proportionalist master principle calling for maximizing of overall net good (or, some say ...

  5. Aug 20, 2006 · Don Adams. Because the moral philosophy of St Thomas Aquinas is egoistic while modern consequentialism is impartialistic, it might at first appear that the former cannot, while the latter can, provide a common value on the basis of which inter‐personal conflicts may be settled morally.

    • Don Adams
    • 2004
  6. Jan 7, 2003 · Moreover, when a topic like consequentialism is broached, it tends to be treated in caricature, rather than as a serious alternative view. (The book is perhaps more attuned to recent developments in theology, which would not be surprising given that the editor and many of the contributors come from that field.)

  7. Aquinas is an incredibly subtle and complex thinker. For example, his Doctrine of Double Effect makes us to reflect on what we actually mean by “actions”, “intentions” and “consequences”. His work remains much discussed and researched and typically still plays a central role in a Christian Ethics that rejects Divine Command Theory.

  8. content of Aquinas's ethics and look to the formal structure, there is a sense in which Aquinas's theory and theoretical difficulties can accommodate these obvious facts. The important ontological element. in Aquinas's theory is the assertion that what man is determines.

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