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According to Hindu scriptures, Aśvattha, ( Sanskrit: अश्वत्थ) or Sacred fig ( Ficus religiosa ), is a sacred tree for the Hindus and has been extensively mentioned in texts pertaining to Hinduism, [1] for example as peepul in Rig Veda mantra I.164.20. [citation needed] In Buddhism, the Bodhi Tree under which Gautama Buddha gained ...
Ashvattha is a sacred tree in Hinduism, Buddhism and Jainism, associated with Shiva, Vishnu and Brahman. Learn about its significance, description, worship and references in various scriptures and texts.
Learn about the ashvattha tree, a sacred fig that represents both the eternal and embodied self in the Hindu epic. Find out how Krishna describes himself as the ashvattha among trees and how to sever its roots with non-clinging.
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- Introduction
- Ashwattha Home Remedies
- Vernacular Names
- Morphology
- Properties, Part Used, Dosage
- Chemical Composition
- Uses
- Traditional Uses, Indications
- Adverse Effects
- Interaction with Medicines, Supplements
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Ashwattha- Ficus religiosa is an Ayurvedic tree used for the treatment of cough, skin diseases, improving the skin complexion, nausea, vomiting, diarrhea and improving the sexual potency. It is commonly known by the terms Bodhi tree, Sacred fig, Peepal tree etc. Latin name- Ficus religiosa Linn. Family- Moraceae (vata kula)
For wound wash
1. Peepal stem bark decoction for wound wash: 50 gram peepal stem bark is cooked with 500 ml water till the water reduces to 250 ml. This is used to wash the wounds in lukewarm condition. This is helpful in infected as well as non infected wounds and it facilitates quick healing. Read related:
For mouth ulcer
2. Bodhi Tree Tender leaf shoot fine paste in mouth ulcer: 5-6 tender shoots of the tree are taken and crushed well to obtain the fine paste. This is retained in the mouth for 5-10 minutes. This helps to relieve stomatitis. Read related: Mouth Ulcers: Ayurvedic Treatment, Medicines, Remedies, Tips
For wet skin lesions
3. Root bark powder in oozing skin lesions: The root bark fine powder is used for dusting over the oozing skin lesions to stop secretion. Same root powder (3-5 gram) can be used to administer internally along with honey for quick wound healing and in skin disorders associated with secretions and oozing. 4. Latex application over the eczema: Early morning fresh latex is collected and this is applied over the skin lesions. This relieves hyper pigmentation as well as discoloration of the face.
Names in different languages: Hindi name- Peepal tree English name- Sacred fig Arabic name- Shajratul murthash, darakth-e-larzan, pipal. Bengali name- Aswattha, Ashud Gujarathi name- Peepalo Kannada name- Ashwattha, agaki, alli, arali mara, ashvathamara, attasa, basari, pippali, rangibasari. Malayalam name- Ashwatham, arachu, aracu, arasu, araval, ...
Morphology of Ficus religiosa: Sacred fig is a large tree, growing to a height of 20-25 meters and 2-3 meters in diameter, found all over India. The bark of the tree is pale brownish white, cracked in nature. The leaves are thin, shining, cardiac shaped at the base and elongated at the tip and have 5-7 visible veins. The fruits are small, round, ab...
Medicinal properties of Sacred Fig: Rasa (Taste) – Kashaya (Astringent), Madhura (Sweet) Guna (Qualities) – Guru (Heavy for digestion), Ruksha (Dry in nature) Vipaka – Katu (Undergoes Pungent taste after digestion) Veerya (Potency) – Sheeta (Cold) Karma (Actions) – Kaphapitta shamaka (reduces vitiated kapha and pitta dosha) Part used- Bark, Tender ...
The bark of the tree contains beta- sitosterol-D-glucoside, Vit.K, n- octacosanol, methyl oleanolate, lanosterol and stigmasterol. The fruit contains about 5% protein having essential amino acids, isoleucine and phenylalanine. Sacred Fig leaves contain a high amount of tannic acid. The fruit consists of tyrosine and asparagines in significant amoun...
Uses of Ashwattha: 1. The tree is useful in the treatment of chronic ulcers, stomatitis, menstrual irregularities, diarrhea, diabetes, epilepsy, and gastric disturbances, infertility and infectious disorders. 2. The milky latex obtained from the bark, root or fruit of the plant is given in a dose of 5-6 drops with honey and ghee to treat impotence ...
Traditional uses of pipal tree: Sheetala – coolant Durjara – hard to undergo digestion Guru – heavy to digest Varnya – Improves skin tone and complexion Yonishodhana – cleanses uterus – used in vaginal douche treatment Indicated in – Vrana – Ulcers, wounds Asra – blood disorders such as abscess, skin disorders, bleeding disorders such as menorrhagi...
Peepal tree Adverse effects: No known adverse effect is known or reported after the normal use of Ashwattha. People with constipation should take care. It is a coolant.
Can this be used while taking Homeopathic medicine? Yes. This product does not react with homeopathic medicine. Can this medicine be continued while taking supplements like multivitamin tablets, Omega 3 fatty acids etc? Yes. Generally, this product goes well with most dietary supplements. However, if you are taking more than one product per day, pl...
Ashwattha (Ficus religiosa) is a sacred tree in India with various medicinal uses. Learn about its properties, home remedies, research, side effects and more.
Ashwattha (Gujarati: અશ્વત્થ) is a collection of poems written by Natwarlal Kuberdas Pandya, also known as Ushnas, in Gujarati. The book won the Sahitya Akademi Award for Gujarati in 1976. It is considered Ushnas's finest work in Gujarati.
Ashvattha Tree is popularly known as pipal (ficus religiosa), or the sacred fig, and it is of great spiritual and religious importance in Hinduism. It is known as the tree of knowledge and enlightenment. It is the symbolic inverted tree mentioned in Hindu scriptures. Ashvattha Tree is also the seat of gods and abode of the Goddess of wealth.
4 days ago · This meaning of Ashvattha Tree – the famous inverted tree concept in Hinduism - is based on the Kathopanishad. This tree of the world is an ashvattha (literally, ‘not existing tomorrow’) that which by its nature is ever unsteady, like the peepal tree, shaken as it is by the wind of desire and deeds; . . downwards are its branches ...
