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Pericles the Younger (440s – 406 BCE) was an ancient Athenian strategos (general), the illegitimate son of famous Athenian leader Pericles by Aspasia. Pericles the Younger was probably born in the early to mid 440s BCE, before 446 according to some scholars, but possibly as late as 440.
- Overview
- Background and education
- Rise to democratic leadership
Pericles was an Athenian statesman. Under his leadership Athenian democracy and the Athenian empire flourished, making Athens the political and cultural focus of Greece between the Greco-Persian and Peloponnesian wars. His position rested on his continual reelection to the generalship and on his prestige, based, according to Thucydides, on his intelligence and incorruptibility.
What was Pericles’ family like?
Pericles was born into the Athenian aristocracy. His father, Xanthippus, began his political career by a dynastic marriage to Agariste of the controversial Alcmaeonid family. From him Pericles may have inherited a leaning toward the people, along with landed property just north of Athens, which made him quite wealthy by Athenian standards.
Was Pericles married?
Pericles married in his late 20s but divorced some 10 years later. Approaching 50, he began a relationship with Aspasia of Miletus. Because of a law he supported restricting Athenian citizenship to those of Athenian parentage on both sides, marriage was impossible. When his two legitimate sons died, their son Pericles had to be legitimated.
What is Pericles remembered for?
Knowledge of the life of Pericles derives largely from two sources. The historian Thucydides admired him profoundly and refused to criticize him. His account suffers from the fact that, 40 years younger, he had no firsthand knowledge of Pericles’ early career; it suffers also from his approach, which concentrates exclusively on Pericles’ intellectual capacity and his war leadership, omitting biographical details, which Thucydides thought irrelevant to his theme. The gaps are partly filled by the Greek writer Plutarch, who, 500 years later, began writing the life of Pericles to illustrate a man of unchallengeable virtue and greatness at grips with the fickleness of the mob and finished rather puzzled by the picture he found in his sources of Pericles’ responsibility for a needless war. These sources are not all ascertainable, but they certainly preserve an invaluable amount of fact and contemporary gossip, which is sometimes nearly as useful.
Pericles was born into the first generation able to use the new weapon of the popular vote against the old power of family politics. His father, Xanthippus, a typical member of this generation, almost certainly of an old family, began his political career by a dynastic marriage into the controversial family of the Alcmaeonids. He soon left their political camp, probably on the question of relations with Persia, and took the then new path of legal prosecution as a political weapon.
Perhaps outbid in his search for popular support, Xanthippus was ostracized in 484 bce, though he returned in 480 to command the Athenian force at Mycale in 479, probably dying soon after. From him Pericles may have inherited a leaning toward the people, along with landed property at Cholargus, just north of Athens, which put him high, though not quite at the highest level, on the Athenian pyramid of wealth.
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His Alcmaeonid mother, Agariste, provided him with relationships of sharply diminishing political value and her family curse, a religious defilement that was occasionally used against him by his enemies. A few days before Pericles’ birth, according to the Greek historian Herodotus, Agariste dreamed she bore a lion. The symbolism, although ambiguous, is most likely to be unfavourable. That Pericles’ skull was of unusual shape seems well attested, but one can hardly speculate about the possible psychological consequences.
That Pericles immediately succeeded the assassinated Ephialtes as head of the democratic party in 461 is an ancient oversimplification; there were other men of considerable weight in Athens in the next 15 years. The outbreak of war among the Greek states in 459 put a premium on military talent, and Pericles’ only recorded campaign in the next few years was a naval expedition in the Corinthian Gulf in 454, in which Athens defeated Achaea but failed to win more important objectives. Politically he is credited with some kind of rapprochement with Cimon, who is said to have been recalled and allowed to resume the war with Persia, much preferred to fighting other Greeks, but the date of Cimon’s recall is uncertain, and the rumours are hard to disentangle.
In 451 or 450 Pericles carried a law confining Athenian citizenship to those of Athenian parentage on both sides. No source provides any background to this proposal; it is not even clear whether it was retroactive. A correct assessment is vital for understanding Pericles, but explanations vary considerably; some argue that Pericles was merely forging a low-level political weapon for use against Cimon, who had a foreign mother. The upper classes certainly had no prejudice against foreign marriages; the lower classes may well have had more, and, on the whole, it is possible to view Pericles here as championing exclusivist tendencies against immigrants who might break down the fabric of Athenian society.
One hundred years later, an orator argued for firm distinctions of status on the ground that the law provided even the poorest Athenian girl with a dowry in the form of her citizenship. The law also may have passed because of a general wish to restrict access to the benefits of office and public distributions, but there was never any disposition on the part of Athenians to restrict economic opportunities for foreigners—who served in the fleet, worked on public buildings, and had freedom of trade and investment, with the crucial, but normal, exception of land and houses. To speak of this legislation as a move toward creating a “master race” is thus partly misleading, but the demagogic nature of the law seems clear.
Cimon died after 451, during his last campaign against Persia. The policy of war with Persia was abandoned and a formal peace probably made. The Persian War, begun as an ill-considered gesture in 499, could be considered ultimately successful. The city of Athens, however, was physically still much as it had been left by the Persian sack of 480, and its gods were inadequately housed.
Just before his death, the Athenians allowed a change in the law of 451 BC that made his half-Athenian son with Aspasia, Pericles the Younger, a citizen, and legitimate heir, a striking decision considering that Pericles himself had proposed the law confining citizenship to those of Athenian parentage on both sides.
Abstract: Pericles' law of 451/0 would have denied citizenship to Aspasia. Scholars have generally supposed that citizenship was granted. cree, as a privilege for Pericles alone. This paper argues instead that the ship law was amended in 430/29, allowing a father to adopt his nothos no surviving gnesioi.
Nov 9, 2009 · Pericles’ consort Aspasia, one of the best-known women of ancient Greece, taught rhetoric to the young philosopher Socrates. Pericles himself was a master orator.
- Missy Sullivan
- 3 min
Aug 24, 2022 · Aspasia was from Miletus meaning that Pericles the younger could not gain any of the benefits of his father’s city. Pericles’s older sons later died in a plague that swept through Athens. However, Pericles managed to change his law just before his death in 429 BCE, allowing children with one Athenian parent to become citizens.
Apr 2, 2014 · (495-429) Who Was Pericles? After inheriting money as a teen, the ancient Greek statesman Pericles became a great patron of the arts. In 461, he assumed rule of Athens — a role he would occupy...
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