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Life. Julia Livilla was the youngest great-granddaughter of Emperor Augustus, great-niece and adoptive granddaughter of the Emperor Tiberius, sister of the Emperor Caligula, niece of the Emperor Claudius, and through her eldest sister Agrippina the Younger, maternal aunt of the Emperor Nero. In most ancient literary sources, on inscriptions and ...
Julia Livilla (c. 16 CE–after 38 ce) Roman noblewoman. Name variations: Livilla. Born around 16 ce; daughter of Germanicus Caesar (15 bce–19 ce) and Agrippina the Elder (c. 14 bce–33 ce); sister of Agrippina the Younger (15–59), Caligula (12–41), and Drusilla (14–38); exiled in 38. Women in World History: A Biographical Encyclopedia.
Livilla was married twice, first in 1 BC to Gaius Caesar, Augustus' grandson and heir. Thus, Augustus had chosen Livilla as the wife of the future emperor. This splendid royal marriage probably gave Livilla grand aspirations for her future, perhaps at the expense of the ambition of Augustus' granddaughters, Agrippina the Elder and Julia the ...
Biography Early life. Julia was born in the later years of the reign of her adoptive great-grandfather, Emperor Augustus, and was the daughter of Drusus Julius Caesar (a grandson of Augustus wife' Livia Drusilla through her son Tiberius) and Livilla (a granddaughter of Livia Drusilla through her son Nero Claudius Drusus, and a granddaughter of Mark Antony through his daughter Antonia Minor).
Julia Livilla was the youngest great-granddaughter of Emperor Augustus, great-niece and adoptive granddaughter of the Emperor Tiberius, sister of the Emperor Caligula, niece of the Emperor Claudius, and through her eldest sister Agrippina the Younger, maternal aunt of the Emperor Nero. In most ancient literary sources, on inscriptions and on ...
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Jan 26, 2015 · Julia Livilla was exiled to an island—probably Ventotene, off Naples—where she died within a few years. Seneca was sent to Corsica. Most of Seneca’s works can’t be dated; two essays that ...
Jun 3, 2023 · Julia Livilla was duly accused of adultery. It was a grave charge. “Good” Roman women were both chaste and invisible in public; female desire and female ambition were seen as almost inevitably ...
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