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  1. James Burnham (November 22, 1905 – July 28, 1987) was an American philosopher and political theorist. He chaired the New York University Department of Philosophy; his first book was An Introduction to Philosophical Analysis (1931). Burnham became a prominent Trotskyist activist in the 1930s.

  2. The conservative American philosopher James Burnham, a founding editor of the National Review, depicted Mosca, Pareto, and Michels as Machiavellians whose realistic analysis of elite actors and rejection of utopian egalitarianism represented the best hope of democracy—as defined in terms of the law-governed liberty that emerges from ...

  3. Burnham, therefore, was unable to see that the crimes and follies of the Nazi régime must lead by one route or other to disaster. So also with his new-found admiration for Stalin. It is too early to say in just what way the Russian régime will destroy itself.

  4. DURING THE EARLY post-Second World War years, James Burnham, a leading American Trotskyite in the 1930s, emerged as a chief critic of the policy of containment as articulated by the Department of State’s policy planning chief, George F. Kennan, and implemented by the Truman Administration.

  5. This article examines the origins of American neo-conservatism by assessing the contributions of one of its less known inspirations, James Burnham. In charting Burnham's political philosophies and various contemporary reactions to them, this article examines his legacy as it relates to the movement, specifically in his approach to foreign ...

  6. Apr 12, 2019 · James Burnham, a top lawyer in the U.S. Justice Department’s civil division who previously worked in the Trump White House counsel’s office, is assuming a new role that will make him a more ...

  7. Features. September 2002. The power of James Burnham. by. Roger Kimball. On one of the greatest, and most underrated, political and social commentators of the twentieth century. The common-place critic . . . believes that truth lies in the middle, between the extremes of right and wrong. —William Hazlitt, “On Common-Place Critics”.

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