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  1. A Vindication of the Rights of Woman - Wikipedia

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    A Vindication of the Rights of Woman From Wikipedia, the free encyclopedia A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the 18th-century British proto-feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy.

  2. A Vindication of the Rights of Woman - Simple English ...

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    A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects is a book written by Mary Wollstonecraft in 1792. Today, it is known as one of the first books about feminism. In the 18th century, some people thought that women should not get a formal education. Wollstonecraft wrote this work as a reply to them.

  3. Wikipedia:Featured article candidates/A Vindication of the ...

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    In this context, it is grammar that reveals all. A Vindication of the Rights of Woman is discussing the abstract category of "woman" because it is using the singular. A Vindication of the Rights of Men is discussing particular men because it is using the plural. I don't think that it is necessary to explain this.

  4. Wikipedia:Peer review/A Vindication of the Rights of Woman ...

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    < Wikipedia:Peer review ‎ | A Vindication of the Rights of Woman A Vindication of the Rights of Woman Mary Wollstonecraft's A Vindication of the Rights of Woman is one of the first feminist texts in Britain. This page has reached GA status and I am aiming for FA.

  5. A Vindication of the Rights of Woman — Wikipedia Republished ...

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    A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the 18th-century British proto-feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the 18th century who did not believe women should receive a rational education. She argues that ...

  6. Talk:A Vindication of the Rights of Woman - Wikipedia

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    A Vindication of the Rights of Woman is part of the Mary Wollstonecraft series, a featured topic. This is identified as among the best series of articles produced by the Wikipedia community. If you can update or improve it, please do so. This article appeared on Wikipedia's Main Page as Today's featured article on April 27, 2009.

  7. A Vindication of the Rights of Woman - Wikisource, the free ...

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    Jun 06, 2021 · Wollstonecraft was prompted to write the Rights of Woman by Charles Maurice de Talleyrand-Périgord's 1791 report to the French National Assembly which stated that women should only receive a domestic education; she used her commentary on this specific event to launch a broad attack against sexual double standards and to indict men for encouraging women to indulge in excessive emotion.

  8. A vindication of the rights of woman – Wikipedia

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    A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects, auf Deutsch Verteidigung der Rechte der Frau, ist das Hauptwerk der Schriftstellerin und Frauenrechtlerin Mary Wollstonecraft. Es erschien im Jahre 1792 und gilt als eine der ersten europäischen Schriften des Feminismus.

  9. A Vindication of the Rights of Men - Wikipedia

    en.wikipedia.org › wiki › A_Vindication_of_the
    • Overview
    • Historical context
    • Structure and major arguments
    • Political theory
    • Sensibility
    • Gender and aesthetics

    A Vindication of the Rights of Men, in a Letter to the Right Honourable Edmund Burke; Occasioned by His Reflections on the Revolution in France is a political pamphlet, written by the 18th-century British liberal feminist Mary Wollstonecraft, which attacks aristocracy and advocates republicanism. Wollstonecraft's was the first response in a pamphlet war sparked by the publication of Edmund Burke's Reflections on the Revolution in France, a defense of constitutional monarchy, aristocracy, and the

    A Vindication of the Rights of Men was written against the backdrop of the French Revolution and the debates that it provoked in Britain. In a lively and sometimes vicious pamphlet war, now referred to as the Revolution Controversy, which lasted from 1789 until the end of 1795, B

    Published partially in response to Dissenting clergyman Richard Price's sermon celebrating the French revolution, A Discourse on the Love of Our Country, Burke used the device of a mock-letter to a young Frenchman's plea for guidance in order to defend aristocratic government, pa

    In the advertisement printed at the beginning of the Rights of Men, Wollstonecraft describes how and why she wrote it

    Until the 1970s, the Rights of Men was typically considered disorganized, incoherent, illogical, and replete with ad hominem attacks. It had been touted as an example of "feminine" emotion tilting at "masculine" reason. However, since the 1970s scholars have challenged this view, arguing that Wollstonecraft employed 18th-century modes of writing, such as the digression, to great rhetorical effect. More importantly, as scholar Mitzi Myers argues, "Wollstonecraft is virtually alone among those who

    Wollstonecraft's attack on rank and hierarchy dominates the Rights of Men. She chastises Burke for his contempt for the people, whom he dismisses as the "swinish multitude", and berates him for supporting the elite, most notably Marie Antoinette. In a famous passage, Burke had wr

    The Rights of Men indicts monarchy and hereditary distinctions and promotes a republican ideology. Relying on 17th- and early 18th-century notions of republicanism, Wollstonecraft maintains that virtue is at the core of citizenship. However, her notion of virtue is more individua

    One of the central arguments of Wollstonecraft's Rights of Men is that rights should be conferred because they are reasonable and just, not because they are traditional. While Burke argued that civil society and government should rely on traditions which had accrued over centurie

    In the Rights of Men, Wollstonecraft not only endorses republicanism, but also a social contract based on sympathy and fellow-feeling. She describes the ideal society in these terms: individuals, supported by cohesive families, connect with others through rational sympathy. Strongly influenced by Price, whom she had met at Newington Green just a few years earlier, Wollstonecraft asserts that people should strive to imitate God by practicing universal benevolence.

    In the Rights of Men, Wollstonecraft challenges Burke's rhetoric as much as, or more, than his political theory. She begins by redefining the sublime and the beautiful, terms he had established in his Enquiry into the Sublime and Beautiful. While Burke associates the beautiful with weakness and femininity, and the sublime with strength and masculinity, Wollstonecraft writes, "for truth, in morals, has ever appeared to me the essence of the sublime; and, in taste, simplicity the only criterion of

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