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  1. The short-lived relationship between Seymour and Parham foreshadowed the inability of Pentecostalism to maintain the racial harmony for very long. What emerged from the failed experiment,...

  2. Feb 23, 2022 · One need only consider the dramatic growth and dynamic of evangelism of the Oneness movement during those fifteen formative years of racial zeal and harmony, 1915–1930, with an amazing worldwide expansion to nearly three hundred thousand believers and three thousand churches.

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  4. Racial and ethnic composition Believe in God; absolutely certain Believe in God; fairly certain Believe in God; not too/not at all certain Believe in God; don't know Do not believe in God Other/don't know if they believe in God Sample size; White: 92%: 6%: 1% < 1% < 1% < 1%: 678: Latino: 77%: 19%: 1%: 1%: 1% < 1%: 239

  5. This white church, like the others, owes much to black men, since its Christo-Unitarian doctrine was greatly influenced by the preaching of a black Pentecostal evangelist in Indianapolis in...

  6. The Azusa Street revival, the first institutional practice of Pentecostalism, would endure for three years, drawing curious Christians from around the world. And while its multiracial character...

  7. Dec 18, 2023 · The Labor of Faith: Gender and Power in Black Apostolic Pentecostalism (Online) by Judith Casselberry Examines the material and spiritual labor of the women of the Church of Our Lord Jesus Christ of the Apostolic Faith, Inc., which is based in Harlem and one of the oldest and largest historically Black Pentecostal denominations in the United ...

  8. Mar 7, 2006 · For a time at least, whites, blacks, Latinos and Native Americans mingled at the mission, though interracial acceptance was at best imperfect and soon broken. In the fall of 1906, Seymour and an associate, a white woman named Clara Lum, began chronicling the revival in a periodical called Apostolic Faith.

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