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  1. Holy place - Wikipedia

    en.wikipedia.org › wiki › Holy_places

    From Wikipedia, the free encyclopedia (Redirected from Holy places) A holy place is a place that people consider holy, a religion considers to be of special religious significance. A holy place may be visited by visitors, known as pilgrims.

    • Baháʼí Faith

      Located in Bahji near Acre, Israel, the Shrine of...

    • Buddhism

      The Buddha is said to have identified four sites most worthy...

    • Christianity

      The most important Christian holy sites are the place of...

    • Confucianism

      Holy places of Confucianism include Temple of Confucius,...

    • Druidism

      Stonehenge is a site of religious significance in...

  2. Category:Jewish holy places - Wikipedia

    en.wikipedia.org › wiki › Category:Jewish_holy_places

    Pages in category "Jewish holy places" The following 12 pages are in this category, out of 12 total. This list may not reflect recent changes ().

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  4. List of religious sites - Wikipedia

    en.wikipedia.org › wiki › Most_holy_place

    Located in Bahji, near Acre, Israel the Shrine of Bahá'u'lláh is the most holy place for Baháʼís and their Qiblih, or direction of prayer. It contains the remains of Bahá'u'lláh and is near the spot where he died in the Mansion of Bahji. Baháʼís regard Acre (He.:

  5. List of Yazidi holy places - Wikipedia

    en.wikipedia.org › wiki › List_of_Yazidi_holy_places

    Sharfadin temple. Sinjar, Iraq. 800 year old temple considered by Yazidis as one of the holiest places on earth. Quba Mere Diwane temple. Aknalich, Armenia. The world's largest Yazidi temple dedicate to the angel Melek Taus and the Seven Angels of Yazidi theology. The temple was consecrated in 2019.

    Name
    Location
    Notes
    Niniveh province, Iraq
    The location of the tomb of the Sheikh ...
    Chermera or "40 Men" Temple
    Mount Sinjar, Iraq
    Considered one of the holiest of Yazidi ...
    Mount Sinjar, Iraq
    Temple dedicated to Mam Rashan, a saint ...
    Sinjar, Iraq
    800 year old temple considered by Yazidis ...
  6. Holiest sites in Islam - Wikipedia

    en.wikipedia.org › wiki › Holiest_sites_in_Islam

    Mecca and Medina in Saudi Arabia are the two holiest cities in Islam, unanimous among all sects. In the Islamic tradition, the Kaaba in Mecca is considered the holiest site, followed by the Prophet's Mosque in Medina, and Al-Aqsa Mosque in Jerusalem are held in high esteem. There are sacred sites located in Mecca; Mina, Arafat, and Muzdalifah.

  7. Baháʼí World Centre buildings - Wikipedia

    en.wikipedia.org › wiki › Baháʼí_World_Centre

    The Baháʼí World Centre buildings are buildings that are part of the Baháʼí World Centre in Israel.The Baháʼí World Centre buildings include both the Baháʼí holy places used for pilgrimage and the international administrative bodies of the Baháʼí Faith; they comprise more than 20 different administrative offices, pilgrim buildings, libraries, archives, historical residences, and ...

    • 62.58 ha (154.6 acres)
    • 2008 (32nd session)
    • Cultural: (iii), (vi)
    • Israel
  8. Sacred - Wikipedia

    en.wikipedia.org › wiki › Holy
    • Overview
    • Etymology
    • Distinction from "Holy"
    • In academia
    • In religion

    Sacred describes something that is dedicated or set apart for the service or worship of a deity; considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects, or places. French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to sacred things, that is to say, things...

    The word sacred descends from the Latin sacer, referring to that which is 'consecrated, dedicated' or 'purified' to the gods or anything in their power, as well as to sacerdotes.

    Although there are similarities between the terms sacred and holy, which are also sometimes used interchangeably, there are subtle differences. Holiness is generally the term used in relation to persons and relationship, whereas sacredness is used in relation to objects, places, or happenings. Thus, a saint may be considered as holy, but would not be viewed as sacred. Conversely, some things can be both holy and sacred, such as the Holy Bible. While both words denote something or someone set apa

    Hierology is the study of sacred literature or lore.

    Analysing the dialectic of the sacred, Mircea Eliade outlines that religion should not be interpreted only as "belief in deities," but as "experience of the sacred." The sacred is presented in relation to the profane; the relation between the sacred and the profane is not of oppo

    French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden.":47 ...

    In Theravada Buddhism one finds the designation of ariya-puggala. The Buddha described four grades of such person depending on their level of purity. This purity is measured by which of the ten samyojana and klesha have been purified and integrated from the mindstream. These pers

    Among the names of God in the Quran is Al-Quddus: found in Q59:23 and 62:1, the closest English translation is 'holy' or 'sacred'. Another use of the same root is found in the Arabic name for Jerusalem: al-Quds, 'the Holy'.

    The Hebrew word kodesh is used in the Torah to mean 'set-apartness' and 'distinct' like is found in the Jewish marriage ceremony where it is stated by the husband to his prospective wife, "You are made holy to me according to the law of Moses and Israel.". In Hebrew, holiness has

  9. Our Lady of Medjugorje - Wikipedia

    en.wikipedia.org › wiki › Our_Lady_of_Međugorje
    • Background
    • Initial Events
    • Government and Catholic Church Response
    • Biographies of The Assumed Seers
    • Controversial Apparitions and Messages
    • Economic Impact
    • Skepticism
    • Locations of Alleged Visions Outside of Medjugorje
    • See Also
    • References

    Political situation

    At the time of the apparitions, the village of Medjugorje was in Bosnia and Herzegovina. part of the Socialist Federal Republic of Yugoslavia, a federation of various Slavic nations. There were tensions among the nations, exacerbated by religious difference: Croats are Catholic, Serbs are Eastern Orthodox, while the Bosnians and Herzegovinians are a mix of the two and included the third group – the Bosnian Muslims. The death of President Josip Broz Tito a year before May 1980 had led to anti-...

    Religious situation

    The Franciscans of Herzegovina came into conflict with the Church's hierarchy, including their fellow Franciscan Order in Rome. Rome's decision to expand diocesan jurisdiction in the region is seen as a threat by the Franciscans' source of income and their societal status and reduce them to conventual life. In their struggle against the Church's decision, the Franciscans went against the Church's authority and the canon law. The roots of the conflict, known as the Herzegovina Affair or Herzeg...

    According to the seers, on 24 June 1981 around 4pm, fourteen-year-old Ivanka Ivanković, whose mother had died the previous May, and her friend Mirjana Dragičević were returning to the village, having gone for a walk. Ivanka noticed the silhouette of a woman on nearby Mount Podbrdo which she immediately took to be the Madonna. She drew this to Marija's attention, but her friend scoffed at the idea as being unlikely and they continued on their way. They then met Milka Pavlovic, who asked them to help bring in the sheep, so the three returned to the nearby hill, where all three saw the apparition.They were then joined by their friends Vicka Ivanković, Ivan Dragičević and Ivan Ivankovic. Ivan Dragicevic was frightened and left; the others followed. All of them later said they saw the same apparition. The next day Ivanka Ivankovic, Mirjana Dragicevic, Vicka Ivankovic, and Ivan Dragicevic returned to the site. Ivan Ivankovic did not accompany them. As Milka Pavlovic's mother kept the twel...

    Fr. Janko Bubalo, a Franciscan of the Hercegovinian province, followed the events associated with the apparitions from the beginning. In order to avoid confusion in the future, Fr. Bubalo sent a questionnaire to all the visionaries asking them to describe the Virgin Mary's appearance. Five of the six visionaries responded and signed their completed questionnaire forms at Humac in 1992. These five were: Ivan Dragićević, Ivanka Ivanković, Marija Pavlović, Mirjana Dragićević, Vicka Ivanković. Jakov Čolo couldn't return his questionnaire form but said he agreed with the others and had nothing to add. The visionaries wrote that Our Lady appears to be 18 to 20 years old, slender and around 165 centimetres (5 ft 5 in) tall. Her face is long and oval. She has black hair. Her eyes are blue with delicate eyelashes and thin black eyebrows. She has a little nose and rosy cheeks. She has reddish thin lips and her smile is more like some indescribable gentleness. It's visible as if somehow under...

    Ivanka Ivanković

    Ivanka Ivanković was born in Bijakovići on June 21, 1966. At the time of the alleged apparitions, she was 14. Her mother had died in May of that year. She was the first to see the apparition. She, like Ivan Dragičević and Vicka Dragičević, claims that Gospa told her biography between January and May 1983. She claims to have had regular apparitions until May 7, 1985, and that since then the apparitions occur only once a year. She claims the tenth secret was given to her by Gospa. She is marrie...

    Mirjana Dragičević Soldo

    Mirjana Dragičević Soldo was born on 18 March 1965, in Sarajevo. She was 15 at the time of the alleged apparitions. She lived in Sarajevo for a long time, where she has also finished her education. She claims to have had regular apparitions between 24 June 1981, and 25 December 1982. She claims that she became depressed and prayed for the apparition to see her again. According to her claims, Gospaleft her "a gift" that she could see her on her birthday. As Međugorje became more and more popul...

    Marija Pavlović

    Marija Pavlović was born on April 1, 1965, in Bijakovićinear Međugorje. She was 15 at the time of the alleged apparitions. She finished secondary school in Mostar. She was once asked why she didn't become a nun, to which she replied: "Through all those years I thought I'm gonna be a nun. I started visiting a monastery; my desire to go there was very strong. But the abbess told me: "Marija, if you tend to join, you can, but if Bishop decides that you cannot talk about Međugorje, you must liste...

    There are several apparitions and messages from the alleged Madonna, that caused controversy. These visions and messages were recorded by Vicka's diaries.

    Although the Yugoslav authorities initially regarded the events as little more than a conspiracy on the part of Bosnian Croat nationalists, gradually "the cash-strapped Yugoslav authorities realized the commercial potential of Mudjugorje." Journalist Inés San Martin described Medugorje as "barely more than a village in 1981, [that] has since grown to become one big hotel, with restaurants and religious shops being the only commercial activity at hand. Some of its detractor say that it's a tourist trap." Paolo Apolito writes that during the 1980s, Medjugorje was visited by a million pilgrimages on average. The number of visits continued after the end of Bosnian War in 1995. According to author Chris Maunder, during the Bosnian War, profits from Medjugorje were channeled to fund the war efforts of the Croatian Republic of Herzeg-Bosnia and its military, the Croatian Defence Council. On one occasion, a businessman from the United Kingdom used the money he apparently collected for orpha...

    Two former bishops of the Diocese of Mostar-Duvno, Pavao Žanić and Ratko Perić, have stated that they believe that the apparitions are a hoax.Zanic, in the beginning, was sympathetic to the young visionaries, but subsequently changed his mind and became the main critic and opponent of the Medjugorje apparitions. Marian expert Donal Foley says that, “sadly, the only rational conclusion about Medjugorje is that it has turned out to be a vast, if captivating, religious illusion”.Foley attributed the popularity of the Medjugorje cult to the fact that Medjugorje may appeal to Catholics confused by changes after the Second Vatican Council. Critics such as Catholic author E. Michael Jones, consider the apparitions to be a hoax, and have stated that the reports of mysterious lights on the hill could easily be explained by illusionsproduced by atmospheric conditions, or fires that were lit by local youths. Raymond Eve, a professor of sociology, in the Skeptical Inquirerhas written: Skeptical...

    Medjugorje is where the visions began in 1981 and still are occurring. Some visionaries when traveling had visions in other locations. 1. Bosnia and Herzegovina: Mostar,Sarajevo,Visoko (Ivan Dragičević allegedly had visions there during his high school education),other places 2. Croatia: Zagreb, Varaždin, Dubrovnik (Ivan Dragičević allegedly had visions there during his high school education), other places 3. United States: Boston, Massachusetts, Birmingham, Alabama, Sterrett, Alabama, 4. Italy: Milan, Monza, other places 5. Switzerland

    Books

    1. Adriano, Pino; Cingolani, Giorgio (2018). Nationalism and Terror: Ante Pavelić and Ustasha Terrorism from Fascism to the Cold War. Budapest: Central European University Press. ISBN 9789633862063. 2. Belaj, Marijana (2012). Milijuni na putu - Antropologija hodočašća i sveto tlo Međugorja [The millions of a way - The Anthropology of pilgrimage and the holy ground of Medjugorje] (in Croatian). Zagreb: Jasenski i Turk. 3. Bulat, Nikola (2006). Istina će vas osloboditi [The Truth will set you f...

    Journals and magazines

    1. Czernin, Marie (2004). "Medjugorje and Pope John Paul II – An Interview with Bishop Hnilica". Germany: Politik und Religion (PUR). Cite magazine requires |magazine= (help) 2. Perić, Ratko (2012). "Međugorske stranputice" [The Medjugorje side roads]. Službeni vjesnik(in Croatian) (3): 97–102. 3. Zovkić, Mato (1993). "Problematični elementi u fenomenu Međugorja" [The problematic elements in the Medjugorje phenomenon]. Bogoslovska Smotra (in Croatian). 63(1–2): 76–87.

    News articles

    1. "Autentyczność objawień w Medziugorie". eKai (in Polish). 11 April 2017. Retrieved 17 August 2020. 2. Garrison, Greg (3 July 2012). "Visionary from Medjugorje says Virgin Mary is aware of economic crisis". The Washington Post. Retrieved 2 November 2020. 3. Garrison, Greg (17 July 2012). "Could an Alabama shrine become the next Catholic pilgrimage site?". The Washington Post. Retrieved 2 November 2020. 4. Harris, Elise (13 May 2017). "Pope Francis: I am suspicious of ongoing Medjugorje appa...

  10. Connelly School of the Holy Child — Wikipedia Republished ...

    wiki2.org › en › Connelly_School_of_the_Holy_Child

    Jan 15, 2021 · Connelly School of the Holy Child is a Catholic, independent, college-preparatory school for girls, grades 6-12 located in Potomac, Maryland, USA. It is operated independently in the Archdiocese of Washington, and is a member of the Association of Independent Schools of Greater Washington and the Association of Independent Maryland Schools.

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