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- The motif was studied and written about as early as 1760 by Gottlieb Emmanuel von Haller and the pastor Simeon Uriel Freudenberger in a pamphlet in French and German with the title Der Wilhelm Tell, ein dänisches Mährgen (William Tell, a Danish Fable).
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Such parallels were pointed out as early as 1760 by Gottlieb Emanuel von Haller and the pastor Simeon Uriel Freudenberger in a book titled "William Tell, a Danish Fable" (German: Der Wilhelm Tell, ein dänisches Mährgen). This book offended Swiss citizens, and a copy of it was burnt publicly at the Altdorf square.
De Haller’s subsequent book, William Tell: a Danish Fable, provoked outrage in Switzerland. There was a court action, a copy of the book was publicly burned in the Altdorf square once dominated...
Oct 1, 2020 · According to Curious Historian, de Haller's book William Tell: A Danish Fable "caused such an outcry that people publicly burned the book." De Haller had to publicly apologize. Having lionized Tell for centuries, the Swiss had a hard time swallowing the bitter pill of their misguided history.
- Cody Copeland
The one which bears probably the greatest resemblance to that of William Tell is to be found in a Danish history, Gesta Danorum, written by Saxo, surnamed Grammaticus, in the twelfth century.
William Tell, Swiss legendary hero who symbolized the struggle for political and individual freedom. The historical existence of Tell is disputed. According to popular legend, he was a peasant from Bürglen in the canton of Uri in the 13th and early 14th centuries who defied Austrian authority, was forced to shoot an apple from his son’s head ...
- The Editors of Encyclopaedia Britannica
In 1760, Simeon Uriel Freudenberger from Luzern anonymously published a tract arguing that the legend of Tell in all likelihood was based on the Danish saga of Palnatoke. (A French edition of his book, written by Gottlieb Emmanuel von Haller, was burnt in Altdorf.)
lished his pamphlet in Latin: William Tell, Danish Fable (Kielholz 1931:295) in which he argued that the legend of William Tell had a Danish origin (Fiske 1902:4; Delepierre 1868:75). He retracted his claim and thus it was only his essay that was burned (Bendix 1989:33). A rebuttal was published the very same year by J. A. F. Balthasar of
