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    • Rev. William J. Barber II

      • The man at the center of the movement, and the leader whom these stories all reference, is the Rev. William J. Barber II, an African American minister from North Carolina who has been called the Martin Luther King Jr. of our time.
      religionandpolitics.org › 2018/07/31 › the-social-gospel-roots-of-the-american-religious-left
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  2. Lyman Abbott, American Congregationalist minister and a leading advocate of the Social Gospel movement. Social Gospel, religious social reform movement prominent in the United States from about 1870 to 1920.

    • The Editors of Encyclopaedia Britannica
  3. Although William Jennings Bryan did not identify with the leaders of the Social Gospel movement, he did campaign during both of his bids for the presidency in the 1890s on a call to improve the lives of working Americans. He lost both his races in what is, in retrospect, a conservative time.

  4. May 16, 2017 · NASHVILLE (BP) — Theologians of all ideological stripes agree Walter Rauschenbusch was a key figure in 20th-century Baptist history and that his 1917 book “A Theology for the Social Gospel” marked an important juncture in the social gospel tradition.

  5. In his personal life, Sheldon was committed to Christian socialism and identified strongly with the Social Gospel movement. Walter Rauschenbusch, one of the leading early theologians of the Social Gospel in the United States, indicated that his theology had been inspired by Sheldon's novels.

  6. May 21, 2018 · In the early twentieth century, the social gospel found its intellectual leader in Rauschenbusch. A theologian, Rauschenbusch's social gospel career began while he was the minister of a German Baptist congregation in the Hell's Kitchen neighborhood of New York City.

  7. Jul 18, 2017 · While the social gospel produced many important figures, its most influential leader was a Baptist minister, Walter Rauschenbusch. The legacy of Walter Rauschenbusch. Rauschenbusch began...

  8. The formation of the evolutionary Federal social progress. Southern Council of Churches in 1908 and its theology remained strictly orthodox and adoption of a Social Creed exemplified emphasized individual sin and personal the rise of the Social Gospel Movement salvation.

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