Search results
People also ask
What is cogito ergo sum?
What does ergo sum mean?
What does ergo sum mean in Descartes's philosophy?
Why did Descartes say 'cogito ergo sum'?
The Latin cogito, ergo sum, usually translated into English as " I think, therefore I am ", [a] is the "first principle" of René Descartes 's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
Apr 4, 2024 · cogito, ergo sum, dictum coined by the French mathematician and philosopher René Descartes in his Discourse on Method (1637) as a first step in demonstrating the attainability of certain knowledge. It is the only statement to survive the test of his methodic doubt.
- The Editors of Encyclopaedia Britannica
La locución latina cogito ergo sum es un planteamiento filosófico de René Descartes, el cual se convirtió en el elemento fundamental del racionalismo occidental.
A fuller version of his phrase: "dubito ergo cogito, cogito ergo sum" translates to "I doubt therefore I think, I think therefore I exist." Sum translated as "I exist" (per various Latin to English dictionaries) presents a much larger and clearer meaning to the phrase.
Cogito, ergo sum est une locution latine signifiant « Je pense, donc je suis ». Employée en français par le philosophe et mathématicien René Descartes dans le Discours de la méthode (1637), la formule connaît une variante dans les Méditations métaphysiques (1641) : ego sum, ego existo (« je suis, j'existe »).
In other words, one's consciousness implies one's existence. In one of Descartes' replies to objections to the book, he summed this up in the phrase cogito, ergo sum, 'I think therefore I am.' Once he secures his existence, however, Descartes seeks to find out what "I" is.
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed.
