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  2. en.wikipedia.org › wiki › MiaphysitismMiaphysitism - Wikipedia

    Miaphysitism ( / maɪˈæfɪsaɪtɪzəm, miː -/ [1]) is the Christological doctrine that holds Jesus, the " Incarnate Word, is fully divine and fully human, in one 'nature' ( physis )." [2] It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( Greek: ὑπόστασις ...

  3. Aug 21, 2013 · Miaphysitism (sometimes called henophysitism) is the Christology of the Oriental Orthodox Churches. Miaphysitism holds that in the one person of Jesus Christ , Divinity and Humanity are united in one "nature" (" physis "), the two being united without separation, without confusion, and without alteration.

  4. …a doctrinal position known as miaphysitism, which holds that both divinity and humanity are equally present within a single (hence the Greek prefix mia-) nature in the person of Christ. When the Georgian church broke away from the Armenians and reunited with Eastern Orthodoxy in the early 7th century, the…

  5. en.wikipedia.org › wiki › DyophysitismDyophysitism - Wikipedia

    Dyophysitism ( / daɪˈɒfɪsaɪtɪzəm /; [2] from Greek: δυοφυσιτισμός "two natures") is the Christological position that Jesus Christ is one person of one substance and one hypostasis, with two distinct, inseparable natures, divine and human. [3] . It is related to the doctrine of the hypostatic union.

  6. May 8, 2016 · The critically important phrase which St. Cyril of Alexandria uses in his early Christological doctrine, Mia physis tou theou logou sesarkomene (One enfleshed nature (physis) of God the Word), is one that the Non-Chalcedonian (Oriental) Orthodox Churches return to with great insistence, as part of their historic position that Chalcedon 451 depar...

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