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  1. Queen of Heaven (Latin: Regina Caeli) is one of many Queen titles used of Mary, mother of Jesus. The title derived in part from the ancient Catholic teaching that Mary, at the end of her earthly life, was bodily and spiritually assumed into heaven, and that she is there honored as Queen .

  2. Queen of Heaven was a title given to a number of ancient sky goddesses worshipped throughout the ancient Mediterranean and the ancient Near East. Goddesses known to have been referred to by the title include Inanna , Anat , Isis , Nut , Astarte , and possibly Asherah (by the prophet Jeremiah ).

  3. Dec 8, 2014 · What is the earliest documented use of the term "Queen of Heaven" being applied to Mary, the mother of Jesus? (cf. Wikipedia on the Virgin Mary as Queen of Heaven - there seems to be a contradiction between the first and second paragraphs in this section).

  4. en.wikipedia.org › wiki › InannaInanna - Wikipedia

    In some locations Ninsianna was also known as a female deity, in which case her name can be understood as "red queen of heaven". Pinikir Originally an Elamite goddess, recognised in Mesopotamia, and as a result among Hurrians and Hittites, as an equivalent of Ishtar due to similar functions.

  5. en.wikipedia.org › wiki › Regina_caeliRegina caeli - Wikipedia

    "Regina caeli" (Ecclesiastical Latin: [reˈdʒina ˈtʃeli]; Queen of Heaven) is a musical antiphon addressed to the Blessed Virgin Mary that is used in the liturgy of the Roman Rite of the Catholic Church during the Easter season, from Easter Sunday until Pentecost.

  6. The ‘Queen of Heaven’. God pronounced severe judgment on the people of Judah and Jerusalem because they worshiped “the queen of heaven” ( Jer. 7:17–20; 44:15–19 ). Who or what was the queen of heaven, and how did the people of Israel get involved in worship of her?

  7. Answer: Mary as “Queen of Heaven” is an ancient address to Mary used in prayer that dates back to at least the fourth century. The imagery of Mary as queen of heaven was very popular in the Middle Ages. Its theological basis derives from the notion of Jesus as King.

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