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  1. Chapter 2. Redemption comes through the Holy Messiah—Freedom of choice (agency) is essential to existence and progressionAdam fell that men might beMen are free to choose liberty and eternal life. About 588–570 B.C. 1 And now, Jacob, I speak unto you: Thou art my firstborn in the days of my tribulation in the wilderness.

  2. Adam fell. that men might be; and men are, that they might have joy.” If possible, consider creating five groups and assigning one of the segments to each group. When you point to a group, they can say their assigned part. Then switch which part the groups are assigned, and repeat.

  3. Adam Fell That Men Might Be” | Commentary on 2 Nephi 2:23–25 by Brant Gardner • Book of Mormon Online. Literature: Lehi’s elegant parallel has long been recognized for its epigrammatic power, making it perhaps the most quoted verse in the Book of Mormon.

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  5. Yes, Adam fell that men might be, but ‘the Messiah cometh in the fulness of time, that he may redeem the children from the fall.’ 3 In other words, we are having this earthly experience because of Adam and Eve’s fall; it was purposely designed that way that we might receive joy; and that joy comes because of a loving Father in Heaven and ...

  6. How can men have joy in a fallen world? The Fall and God’s Eternal Plan. “That They Might Have Joy”. Adam Fell That Men Might Be and Men Are That They Might Have Joy. “They Might Have Joy”. And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no ...

  7. But behold, all things have been done in the wisdom of him who knoweth all things. Adam fell that men might be; and men are, that they might have joy. And the Messiah cometh in the fulness of time, that he may redeem the children of men from the fall. (2 Nephi 2:24–26) Lehi’s Exhortation

  8. Feb 4, 2024 · Adam fell that men might be; and men are that they might have joy” (2 Ne. 2:25). In fact, Lehi’s entire sermon resonates with the words of those early Fathers. Life provides a necessary “opposition in all things” (v 11), “both things to act and things to be acted upon” (v 13)—in fact, “all things…which are expedient unto ...

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